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This is an accepted version of this page This is the latest accepted revision, reviewed on 2 January 2025. Moral code of the samurai This article is about the Japanese concept of chivalry. For other uses, see Bushido (disambiguation). A samurai in his armor in the 1860s. Hand-colored photograph by Felice Beato Bushidō (武士道, "the way of the warrior") is a moral code concerning samurai ...
The new four classes were based on ideas of Confucianism that spread to Japan from China, and were not arranged by wealth or capital but by what philosophers described as their moral purity. By this system, the non-aristocratic remainder of Japanese society was composed of samurai ( 士 , shi ) , farming peasants ( 農 , nō ) , artisans ( 工 ...
A samurai in his armour in the 1860s. Hand-colored photograph by Felice Beato. Samurai or bushi (武士, [bɯ.ɕi]) were members of the warrior class in Japan.They were originally provincial warriors who served the Kuge and imperial court in the late 12th century, although it is debated when they became a class. [1]
The book has been criticized as portraying the samurai in terms of Western chivalry which had different interpretations compared to the pre-Meiji period bushido as a system of warrior values that were focused on valor rather than morals. [2] [3] [4] Nitobe Inazo did not coin the term bushidō.
The Ueda Ryū is a School of chanoyu that values wabi-cha and emphasises wabi aesthetics. Another dimension to the Ueda Ryū is that since the Momoyama period it has continued as one of the unique Traditions of chanoyu known as bukeh-cha, or 'warrior tea', which are traditions of chanoyu that originated in and were developed by the samurai class.
Indeed, Clavell once revealed that his hugely successful novel had been inspired by a single line he read in his daughter’s textbook: “In 1600, an Englishman went to Japan and became a samurai.”
Originally, samurai were expected to be proficient in many weapons, as well as unarmed combat, and attain the highest possible mastery of combat skills, for the purpose of glorifying either themselves or their lord. Over time, this purpose gave way to a philosophy of achieving spiritual goals by striving to perfect their martial skills. [28]
Many samurai were literate and well-educated. Such as Baron Sadao Araki who served as the Minister of Education and Iwasaki Yatarō who founded Mitsubishi in 1870. [202] So most leaders in Japanese society during the Meiji period (military, politics and business) were ex-samurai or descendants of samurai. They shared a set of values and outlooks.