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Unity views God as spiritual energy that is present everywhere and is available to all people. According to Unity co-founder Charles Fillmore: “God is not a person who has set creation in motion and gone away and left it to run down like a clock. God is Spirit, infinite Mind, the immanent force and intelligence everywhere manifest in nature.
The Church of Christ (1906) The Unity of Religion and Therapeutics in the New Thought. (1904) John the Baptist States of Mind (1906) The Real and the Unreal (1906) In the Name of the Lord (1906) The Invisible Resource (1906) Spiritual Obedience (1906) The idea God and the True God (1906) Thee Dawn of a new Day (1906) The Changeless Substance (1907)
Its stated aims are to "serve the churches of the four nations on their shared journey towards full visible unity in Christ" and works in areas of Faith and Order, Mission, Inter Faith, Church and Society, Racial Justice, International Affairs and International Students.
In 1890, they announced a prayer group that would later be called 'Silent Unity'. In 1891, Fillmore's 'Unity' magazine was first published. Dr. H. Emilie Cady published 'Lessons in Truth' in the new magazine. This material later was compiled and published in a book by the same name, which served as a seminal work of the Unity Church.
The Consultation on Church Union (COCU) was an effort towards church unity in the United States, that began in 1962 and in 2002 became the Churches Uniting in Christ. It was a significant part of the Christian movement towards ecumenism .
While James Dillet Freeman worked for Silent Unity and was a writer for the Unity magazine called Daily Word for most of his adult life, he proudly proclaimed on many occasions that he never joined a specific Unity church, reveling in his independent nature and personifying a spirit present throughout Unity and the New Thought Movement.
In 1897, Mason and Jones formed a new fellowship of churches named simply "Church of God." Mason suggested the name "the Church of God in Christ," a name that he said came to him during a vision in Little Rock, Arkansas. The name could distinguish the new church from a number of "Church of God" groups that were forming at the time.
A few years after the Azusa Revival, in 1914, shortly before the United States entered World War I, approximately 300 white ministers, representing a variety of independent churches and networks of churches, including the "Association of Christian Assemblies" of Indiana; and the "Church of God in Christ and in Unity with the Apostolic Faith ...