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In Roman Catholic teachings, the veneration of Mary is a natural consequence of Christology: Jesus and Mary are son and mother, redeemer and redeemed. [9] This sentiment was expressed by Pope John Paul II in his encyclical Redemptoris mater: "At the centre of this mystery, in the midst of this wonderment of faith, stands Mary.
Catholic communities often congregate in the afternoons to pray the Rosary, offer flowers to an image of the Virgin Mary, and share homemade delicacies and snacks. In more formal processions, children and adults wear their Sunday best, singing and dancing to welcome the rains that will water the new crops. [17]
Today, many Catholic churches dedicated to the Blessed Virgin exist on all continents and, in a sense, their evolving architecture tells the unfolding story of the development of Catholic Mariology. Throughout Catholic history, the veneration of the Blessed Virgin Mary has led to the creation of numerous items of Roman Catholic Marian art.
Catholic Mariology is the systematic study of the person of Mary, mother of Jesus, and of her place in the Economy of Salvation [1] [2] [3] in Catholic theology.According to the doctrine of the Immaculate Conception taught by the Catholic Church, Mary was conceived and born without sin, hence she is seen as having a singular dignity above the saints, receiving a higher level of veneration than ...
The dogma of the bodily assumption of the Virgin Mary is the crowning of the theology of Pope Pius XII. It was preceded by the 1946 encyclical Deiparae Virginis Mariae, which requested all Catholic bishops to express their opinion on a possible dogmatization. In this dogmatic statement, the phrase "having completed the course of her earthly ...
British devotion to the Virgin Mary has often been expressed in poetry, Marian hymns, and Carols, e.g., in the 17th-century poems of John Donne and George Herbert, or in the 18th-century works of Thomas Ken such as Saint Mary the Virgin. [10] [11] Marian Votive Shrine at the Anglo-Catholic Church of the Good Shepherd (Rosemont, Pennsylvania)
Eastern Orthodox concepts and veneration of Mary are integral to the rite as a whole, (the theotokos) and are mostly expressed in liturgy. The veneration of Mary is said to permeate, in a way, the entire life of the Church as a "dimension" of dogma as well as piety, of Christology as well as of Ecclesiology. While similar to the Roman Catholic ...
The Blessed Virgin Mary venerated as The Virgin of the Navigators, 1531–1536, with her protective mantle covering those entrusted to her [1]. The consecration and entrustment to the Virgin Mary is a personal or collective act of Marian devotion among Catholics, with the Latin terms oblatio, servitus, commendatio and dedicatio being used in this context. [2]