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The Throne Verse (Arabic: آيَة ٱلْكُرْسِيّ, romanized: Ayāh al-Kursī [a]) is the 255th verse of the second chapter of the Quran, al-Baqara 2:255. In this verse, God introduces Himself to mankind and says nothing and nobody is comparable to God.
The Ayat al-Kursi (often glossed as "Verse of the footstool"), is a verse from Al-Baqara, the second sura of the Quran. It references the Kursi (كرسي) which is different from the Throne (عرش), and also God's greatest name, Al-Hayy Al-Qayyoom ("The Living, the Eternal").
The revelation of God's word to all mankind, destined to lead man from darkness to light. [6] 15: Al-Hijr: ٱلْحِجْر al-Ḥijr: The Rocky Tract, The Stoneland, The Rock City: 99 (6) Makkah: 54: 57: Alif Lam Ra: v. 80 [6] God's guidance to man through revelation of the Qur'an, which will remain uncorrupted for all times. (v. 9) [6] 14 16 ...
Although meaning "verse" when using the Quran, it is doubtful whether āyah means anything other than "sign", "proof", or "remarkable event" in the Quran's text. The "signs" refer to various phenomena, ranging from the universe, its creation, the alternation between day and night, rainfall, and the life and growth of plants.
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(These ten Ayat are) four from the beginning, Ayat Al-Kursi , the following two Ayat and the last three Ayat." Verse 255 is " The Throne Verse " ( آية الكرسي ʾāyatu-l-kursī ). It is the most famous verse of the Quran and is widely memorized and displayed in the Islamic world due to its emphatic description of God's omnipotence in Islam.
Allamah Nooruddin, Amatul Rahman Omar and Abdul Mannan Omar 1990, The Holy Qur'an - Arabic Text and English Translation [65] [66] (ISBN 0976697238). T. B. Irving, 1991 Noble Qur'an: Arabic Text & English Translation (ISBN 0-915597-51-9) Mir Aneesuddin, 1993 "A Simple Translation of The Holy Qur'an (with notes on Topics of Science)"
The basis of the division of verses is the Quranic passage: [1] He it is Who has revealed the Book to you; some of its verses are decisive (Muhkam), they are the basis of the Book, and others are allegorical (Mutashabih); then as for those in whose hearts there is perversity they follow the part of it which is allegorical, seeking to mislead and seeking to give it (their own) interpretation ...