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The meaning of the mantra at the bottom, Parasparopagraho Jivanam, is "All life is bound together by mutual support and interdependence." In short, the Jain emblem represents many important concepts to show the path to enlightenment by following the basic principles of ahimsa, the Ratnatraya and Parasparopagraho Jivanam.
Jain cosmology recognizes the fundamental natural phenomenon of symbiosis or mutual dependence, which forms the basis of the modern day science of ecology. It is relevant to recall that the term `ecology’ was coined in the latter half of the nineteenth century from the Greek word oikos, meaning `home’, a place to which one returns. Ecology ...
The Telugu portion is the oldest Telugu Kanda Padya. They are one of the important historical evidences, submitted to the Centre, for securing classic language status to Telugu. [7] [8] [9] The inscription also mentions the construction of Tribhuvanatilaka Basadi by Jinavallabha. [10] The top of the hill was used by Jain monks for meditation. [11]
The Jain swastika is present in the top portion, and the symbol of Ahiṃsā in the lower portion. At the bottom of the emblem is the Jain mantra, Parasparopagraho Jīvānām. According to Vilas Sangave, the mantra means "all life is bound together by mutual support and interdependence". [63]
Jain philosophy can be described in various ways, but the most acceptable tradition is to describe it in terms of the tattvas or fundamentals. Without knowing them one cannot progress towards liberation. According to the major Jain text Tattvartha Sutra, these are: [11] Jiva – Souls. Ajiva – Soulless objects. Asrava – Influx of karma.
Mangala sutras are made in a variety of designs. The common ones are the Lakshmi tali worn by the Telugus of Telangana and Andhra Pradesh, which contain images of Lakshmi, the goddess of auspiciousness, ela tali or minnu worn by the Malayalees of Kerala, and the Kumbha tali worn by the Tamils of the Kshatriya caste in Tamil Nadu.
A slab on the outer east side wall of the Jain Meguti temple is inscribed in Sanskrit language and Old Kannada script. It is dated to 634 CE, and is a poem by Jain poet Ravikirti. He was in the court of king Pulakeshin II. This inscription opens with the words "Jai Jina" the equivalent of "Jai Jinendra" salutation in Sanskrit.
This is an archival photo of the Meguti Jain temple ruins from the 1880s. The inscription can be seen in the center of wall connecting the mandapa and the garbhagriya.. The Aihole inscription of Ravikirti, sometimes referred to as the Aihole Inscription of Pulakesin II, is found at the hilltop Meguti Jain temple, about 600 metres (1,969 ft) southeast of Aihole town's Durga temple and ...