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ஐயா (Aiyā) is an honorific suffix literally meaning 'Father'. It can be used to mean 'respectful' when addressing someone of equal or higher social order. யா (yā) is a contraction of ஐயா (Aiyā), and is also an honorific suffix attached to a noun. It shows familiarity between the speakers, and can be a faux pas if not used ...
Can you understand the hints and implicit meaning that a proficient lover ought to be able to decipher?" He also states that at some point, Tamil meant something like "knowing how to love", in a poetic sense, and that to "know Tamil" could also mean "to be a civilized being". [25]
The List of Tamil Proverbs consists of some of the commonly used by Tamil people and their diaspora all over the world. [1] There were thousands and thousands of proverbs were used by Tamil people, it is harder to list all in one single article, the list shows a few proverbs.
Candy, crystallized sugar or confection made from sugar; via Persian qand, which is probably from a Dravidian language, ultimately stemming from the Sanskrit root word 'Khanda' meaning 'pieces of something'. [4] Coir, cord/rope, fibre from husk of coconut; from Malayalam kayar (കയർ) [5] or Tamil kayiru (கயிறு). [6]
There are many Tamil loanwords in other languages.The Tamil language, primarily spoken in southern India and Sri Lanka, has produced loanwords in many different languages, including Ancient Greek, Biblical Hebrew, English, Malay, native languages of Indonesia, Mauritian Creole, Tagalog, Russian, and Sinhala and Dhivehi.
Sri Lankan Tamil dialects are distinct from the Tamil dialects used in Tamil Nadu, India.They are used in Sri Lanka and in the Sri Lankan Tamil diaspora.Linguistic borrowings from European colonizers such as the Portuguese, English and the Dutch have also contributed to a unique vocabulary that is distinct from the colloquial usage of Tamil in the Indian mainland.
Venpa or Venba (வெண்பா in Tamil) is a form of classical Tamil poetry. Classical Tamil poetry has been classified based upon the rules of metric prosody. [1] Such rules form a context-free grammar. Every venba consists of between two and twelve lines.
Tamil does not have an equivalent for the existential verb to be; it is included in the translations only to convey the meaning. The negative existential verb, to be not , however, does exist in the form of illai (இல்லை) and goes at the end of the sentence (and does not change with number, gender, or tense).