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Reciprocity is not only a strong determining factor of human behavior; it is a powerful method for gaining one's compliance with a request. The rule of reciprocity has the power to trigger feelings of indebtedness even when faced with an uninvited favor [16] irrespective of liking the person who executed the favor. [17]
The meaning of the word philoi is deeply rooted in the concept of reciprocity; encompassing the exchange of favors and support, in addition to a profound sense of duty to each other. [2] Philoi typically encompassed family members foremost, with the addition of friends or members of society with whom obligations, loyalty or other established ...
Reciprocity, in its ordinary dictionary sense, is broader than that, and broader than all discussions that begin with a sense of mutuality and mutual benevolence. (See the reference below to Becker, Reciprocity, and the bibliographic essays therein.) Reciprocity pointedly covers arm’s-length dealings between egoistic or mutually disinterested ...
Giving alms to the poor is often considered an altruistic action.. Altruism is the concern for the well-being of others, independently of personal benefit or reciprocity.. The word altruism was popularised (and possibly coined) by the French philosopher Auguste Comte in French, as altruisme, for an antonym of egoism. [1]
Reciprocity (electromagnetism), theorems relating sources and the resulting fields in classical electromagnetism; Reciprocity (electrical networks), reciprocity theorem as it relates to current and voltage in electrical networks; Reciprocity (network science), measures the tendency of vertex pairs to form mutual connections between each other
Reciprocity (social and political philosophy), concept of reciprocity as in-kind positive or negative responses for the actions of others; relation to justice; related ideas such as gratitude, mutuality, and the Golden Rule; Reciprocity (social psychology), in-kind positive or negative responses of individuals towards the actions of others
Utang na loob (Bisayan: utang kabubut-un) is a Filipino cultural trait which, when translated literally, means "a debt of one's inner self ()." [1]Charles Kaut translated the term in 1961 as a "debt of gratitude," [2] [3] while Tomas Andres took his cue from Kaut when he translated it in 1994 as "reciprocity," [3] but Virgilio Enriquez suggests a more accurate translation in combining the ...
An important topic in DITF research involves whether the DITF technique is effective because of reciprocal concessions or social responsibility. [6] The reciprocal concessions explanation is more common and involves reciprocity, or the need for a respondent to comply to the smaller second request because the persuader is compromising from the initial request. [7]