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The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...
The Celtic deities are known from a variety of sources such as written Celtic mythology, ancient places of worship, statues, engravings, religious objects, as well as place and personal names. Celtic deities can belong to two categories: general and local.
The Fairy-Faith in Celtic Countries. London: Oxford University Press. Retrieved from University of California Library via Archive.org 12 October 2017; Gantz, Jeffrey (1981) Early Irish Myths and Sagas London, Penguin ISBN 0140443975; ISBN 9780140443974; Keating, Geoffrey ( 1866) Foras Feasa ar Éirinn: The History of Ireland O'Mahony John ...
Most surviving Celtic mythology belongs to the Insular Celtic peoples: Irish mythology has the largest written body of myths, followed by Welsh mythology. These were written down in the early Middle Ages, mainly by Christian scribes. The supernatural race called the Tuatha Dé Danann are believed to represent the main Celtic gods of Ireland.
Epona, the Celtic goddess of horses and riding, lacked a direct Roman equivalent, and is therefore one of the most persistent distinctly Celtic deities.This image comes from Germany, about 200 AD Replica of the incomplete Pillar of the Boatmen, from Paris, with four deities, including the only depiction of Cernunnos to name him (left, 2nd from top)
Celtic paganism, as practised by the ancient Celts, is a descendant of Proto-Celtic paganism, itself derived from Proto-Indo-European paganism.Many deities in Celtic mythologies have cognates in other Indo-European mythologies, such as Celtic Brigantia with Roman Aurora, Vedic Ushas, and Norse Aurvandill; Welsh Arianrhod with Greek Selene, Baltic Mėnuo, and Slavic Myesyats; and Irish Danu ...
The name Balor may come from Common Celtic *Boleros, meaning "the flashing one". [2]In the early literature he is also referred to as Balor Béimnech (Balor the smiter), [2] Balor Balcbéimnech (Balor the strong smiter), [3] Balor Birugderc (Balor of the piercing-eye), [4] Balor mac Doit meic Néid (Balor, son of Dot son of Nét) [5] or Balor ua Néit (Balor, grandson of Nét).
The Tuatha De Danann can be linked to the same origins as the gods in Greek mythology. Hesiod calls the Greek Gods "the Golden Race," and similar attributes are seen in the Celtic gods. [5] In Irish mythology, Ireland was subject to 6 invasions. The first 5 were from otherworldy beings, and the last was from Milesians. [6]