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An Ubud cremation ceremony in 2005. A pyre (Ancient Greek: πυρά, romanized: purá; from πῦρ (pûr) 'fire'), [1] [2] also known as a funeral pyre, is a structure, usually made of wood, for burning a body as part of a funeral rite or execution.
In later centuries, the text was cited as the origin of Sati, with a variant reading allowing the authorities to insist that the widow sacrifice herself in reality by joining her deceased husband on the funeral pyre. [33] Anand A. Yang notes that the Rig Veda refers to a "mimetic ceremony" where a "widow lay on her husband's funeral pyre before ...
Before dawn on the third day, the funeral procession (ekphora) formed to carry the body to its resting place. [11] Depending on the wealth of the family of the deceased, they would often hire people to mourn the dead during these processions. At the time of the funeral, offerings were made to the deceased by only a relative and lover.
The ceremony usually takes place on the fourth day from the day of funeral rites (Antima Samskara, also known as Uthala), or on the thirteenth day, Tehravin. The turban signifies honor of the family, and the ceremony signifies the transition of responsibility for the protection and welfare of the family from the deceased to the surviving oldest ...
From amputating fingertips to making a stew of the deceased’s ashes, here are 16 fascinating funeral traditions from around the world.
A Hindu cremation rite in Nepal.The samskara above shows the body wrapped in saffron cloth on a pyre. The Antyesti rite of passage is structured around the premise in ancient literature of Hinduism that the microcosm of all living beings is a reflection of a macrocosm of the universe. [10]
Sati refers to a funeral practice among some communities of Indian subcontinent in which a recently widowed woman immolates herself on her husband's funeral pyre. The first reliable evidence for the practice of sati appears from the time of the Gupta Empire (400 AD), when instances of sati began to be marked by inscribed memorial stones. [153]
Manikarnika Ghat, a shmashana ghat at Varanasi, India. As per Hindu rites of Nepal and India, the dead body is brought to shmashana for the ritual of antyesti (last rites). At the cremation ground, the chief mourner has to obtain the sacred fire from one who resides by the shmashana and light funeral pyres (chita) for a fee.