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The Hebrew term kareth ("cutting off" Hebrew: כָּרֵת, ), or extirpation, is a form of punishment for sin, mentioned in the Hebrew Bible and later Jewish writings. The typical Biblical phrase used is "that soul shall be cut off from its people" or a slight variation of this. [1]
The idiomatic biblical phrase Hebrew: עין תחת עין, romanized: ayin tachat ayin in Exodus and Leviticus literally means 'one eye under/(in place of) one eye' while a slightly different phrase (עַיִן בְּעַיִן שֵׁן בְּשֵׁן, literally 'eye for an eye; tooth for a tooth' ...) is used in another passage (Deuteronomy ...
"Nazirite" comes from the Hebrew word nazir meaning "consecrated" [9] or "separated", [10] and may be ultimately derived from a root meaning "vow", similar to the Hebrew neder. [10] The word nazir is also sometimes used to refer to a prince, who fills a special position of secular power, [ 11 ] and the cognate word nezer can refer to either the ...
That a disciple cut off the ear of a servant of the high priest is related in all four canonical gospels, in Matthew 26:51, Mark 14:47, Luke 22:50–51, and John 18:10–11, but Simon Peter and Malchus are named only in the Gospel of John. Also, Luke is the only gospel that says Jesus healed the servant. This was Jesus' last recorded miracle ...
Adoni-Bezek is recorded as saying "Seventy kings with their thumbs and big toes cut off used to pick up scraps under my table. As I have done, so God has repaid me." [8] According to Elicott's Commentary for English readers, "The cutting off of his thumbs would prevent him from ever again drawing a bow or wielding a sword. Romans who desired to ...
Many biblical scholars consider the passage fragmentary. James Kugel (1998) suggests that the point of the episode is the explanation of the expression "bridegroom of blood" (חתן דמים), apparently current in biblical times. The story would seem to illustrate that the phrase does not imply that a bridegroom should or may be circumcised at ...
Yet He does not bid us cut off the sense or appetite of the flesh; we may retain the desires of the flesh, and yet not do thereafter, but we cannot cut off the having the desires. But when we wilfully purpose and think of evil, then our right desires and right will offend us, and therefore He bids us cut them off.
The Hebrew word for "cut off" is כרת, which has also the connotation of "extirpation," either by dying before one's time, or by not being able to bring forth offspring into the world. The "prince who is to come" in verse 26b is typically seen by critical scholars as a reference to Antiochus IV, [68] though Jason and Menelaus have also been ...
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