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The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible). Written in Koine Greek, its title is derived from the first word of the text: apokalypsis, meaning 'unveiling' or 'revelation'. The Book of Revelation is the only apocalyptic book in the New Testament canon.
Jehoash then advanced on Jerusalem, broke down a portion of the wall, and carried away the treasures of the Temple and the palace. Jehoash took Amaziah as a prisoner. Amaziah's defeat was followed by a conspiracy that took his life. [10] Jehoash also took hostages to assure good conduct. [3] After the battle he soon died and was buried in ...
Revelation 16 is the sixteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
Jehoash (Hebrew: יְהוֹאָשׁ, Yəhōʾāš, "Yah-given"; Greek: Ιωας; Latin: Ioas), also known as Joash (in King James Version), Joas (in Douay–Rheims) or Joás (Hebrew: יוֹאָשׁ, Yōʾāš), [1] was the eighth king of Judah, and the sole surviving son of Ahaziah after the massacre of the royal family ordered by his grandmother, Athaliah.
The Crawford Aramaic New Testament manuscript is a 12th-century Aramaic manuscript containing 27 books of the New Testament.This manuscript is notable because its final book, the Book of Revelation, is the sole surviving manuscript of any Aramaic (Syriac) version of the otherwise missing Book of Revelation from the Peshitta Syriac New Testament.
The classical historicist view of the vision of the angel with the little book, in Revelation 10, represents the Protestant Reformation and the printing of Bibles in the common languages. The Adventists take a unique view applying it to the Millerite movement; the "bitterness" of the book (Rev 10:10) represents the Great Disappointment.
"The mission of the Seventh-day Adventist Church is to proclaim to all peoples the everlasting gospel of God's love in the context of the three angels' messages of Revelation 14:6–12, and as revealed in the life, death, resurrection, and high priestly ministry of Jesus Christ, leading them to accept Jesus as personal Saviour and Lord and to ...
[3] At the end of the 2nd century, Irenaeus (d. 202) brought the accomplishments of the Anatolian exegesis to the West. [2] In the fifth book of Adversus Haereses (around 180), he interprets certain fragments of the Apocalypse, primarily chapters 13 and 17, connecting them to chapters 2 and 7 of the Book of Daniel. He associates the symbols of ...
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