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Soft tyranny is an idea first developed by Alexis de Tocqueville in his 1835 work titled Democracy in America. [1] It is described as the individualist preference for equality and its pleasures, requiring the state – as a tyrant majority or a benevolent authority – to step in and adjudicate. [ 2 ]
Soft despotism is a term coined by Alexis de Tocqueville describing the state into which a country overrun by "a network of small complicated rules" might degrade. Soft despotism is different from despotism (also called 'hard despotism') in the sense that it is not obvious to the people.
On Tyranny: Twenty Lessons from the Twentieth Century is a 2017 book by Timothy Snyder, a historian of 20th-century Europe. The book was published by Tim Duggan Books in hardcover and by Penguin Random House in paperback. [1] A graphic version, illustrated by Nora Krug, was released October 5, 2021. [2]
In 1992, he introduced the word “anarcho-tyranny” into the paleoconservative vocabulary. [14] Francis argued that this situation extends across the U.S. and Europe but especially the UK. While the government functions normally, violent crime remains a constant, creating a climate of fear (anarchy) and the UK has a history of this and it ...
soft power: using economic and diplomatic sanctions against another country as a form of punishment. soft tyranny: when a democratic government uses its power in a manner which diminishes the rights or power of the voters. big stick diplomacy: using displays of military force against other countries to show dominance.
Lysander Spooner (January 19, 1808 — May 14, 1887) was an American abolitionist, entrepreneur, lawyer, essayist, natural rights legal theorist, pamphletist, political philosopher, and writer often associated with the Boston anarchist tradition.
The effect is based on Alexis de Tocqueville's observations on the French Revolution and later reforms in Europe and the United States.Another way to describe the effect is the aphorism "the appetite grows by what it feeds on". [4]
The dialogue, like many of Xenophon's works, does not receive much scholarly attention today. However, it was the nominal subject of Leo Strauss' analysis On Tyranny, which initiated his famous dialogue with Alexandre Kojève on the role of philosophy in politics. [4]