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Jewish feminism is a movement that seeks to make the religious, legal, and social status of Jewish women equal to that of Jewish men in Judaism. Feminist movements, with varying approaches and successes, have opened up within all major branches of the Jewish religion.
Feminist sociology is an interdisciplinary exploration of gender and power throughout society. Here, it uses conflict theory and theoretical perspectives to observe gender in its relation to power , both at the level of face-to-face interaction and reflexivity within social structures at large.
Judith Plaskow (born March 14, 1947) is an American theologian, author, and activist known for being the first Jewish feminist theologian. [1] After earning her doctorate at Yale University, she taught at Manhattan College for thirty-two years before becoming a professor emerita.
Jewish studies is a field that looks at Jews and Judaism, through such disciplines as history, anthropology, literary studies, linguistics, and sociology. As such, scholars of gender and Jewish studies are considering gender as the basis for understanding historical and contemporary Jewish societies. [3]
Feminist Jewish scholars point out the mistreatment of women in the Torah. They argue that it is an ethical imperative to engage in the interpretation of the Torah using a feminist lens. A Jewish Feminist critique of the Torah is attentive to phenomena in the text such as the absence, silence, distortion, or subjugation of women in the text.
Jewish feminism is a movement that seeks to improve the religious, legal, and social status of women within Judaism and to open up new opportunities for religious experience and leadership for Jewish women. Feminist movements, with varying approaches and successes, have opened up within all major branches of Judaism.
These early campaigns were rooted in the ideology of Israeli socialism. A feature of this era is the women who sought to be treated as equals, chiefly in the areas of agricultural labor in the kibbutzim and within the workers' parties. [ 2 ]
Mizrahi feminism thus exposes the prevalent practice of Ashkenazi feminism to articulate itself as a feminism representing all women, and to present the particular agenda of Ashkenazi women of the upper and middle classes as if it were a universal agenda reflecting the priorities of all women in Israel. —