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26 Times and seasons are in God's hands. Time is a creation of God and can be modified by Him. 27 None can change the Qur'an; 28 The pious are the Prophet's guardians; 29 Truth is from the Lord; 30-31 Sufferings of the wicked contrasted with the rewards of the righteous; 32-44 The parable of the two men; 45 Life on earth likened to water from ...
God's guidance to man through revelation of the Qur'an, which will remain uncorrupted for all times. (v. 9) [6] 14 16: An-Nahl: ٱلنَّحْل an-Naḥl: The Bees: 128 (16) Makkah: 70: 73: v. 68-69 [6] God's creativeness: [6] Manifested in the instincts of the bee. [6] Culmination: Guidance through his revealed word. [6] 17: Al-Israa or (Bani ...
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
Decius orders the walling in of the Seven sleepers [1] From a 14th-century manuscript.. The Seven Sleepers (Greek: ἑπτὰ κοιμώμενοι, romanized: hepta koimōmenoi; [2] Latin: Septem dormientes), also known in Christendom as Seven Sleepers of Ephesus, and in Islam as Aṣḥāb al-Kahf (اصحاب الکهف, aṣḥāb al-kahf, lit.
A 16th-century Quran opened to show sura (chapter) 2, ayat (verses) 1–4. An āyah ( Arabic : آية , Arabic pronunciation: [ʔaː.ja] ; plural: آيات ʾāyāt ) is a "verse" in the Qur'an , one of the statements of varying length that make up the chapters ( surah ) of the Qur'an and are marked by a number.
40 Pharaoh regards Moses as a liar; 41–47 The true believer exhorts the Egyptians to believe in the God of Moses; 48 God delivers the true believer from the devices of Pharaoh and his people; 49 Pharaoh and his people condemned to hell-fire; 50–53 Infidels shall reproach each other in hell, and call on their keepers for help in vain
[40] [41] Ibn Hisham gives an extensive forty-five page account of King Ṣaʿb in his work The Book of Crowns on the Kings of Himyar, relying on the Yemeni author Wahb ibn Munabbih. [ 42 ] [ 43 ] [ 44 ] In this account, King Ṣaʿb was a conqueror who was given the epithet Dhu al-Qarnayn after meeting a figure named Musa al Khidr in Jerusalem.
Anas says that Muhammad said to Mu'adh bin Jabal; "Recite Qul ya-ayyuhal-kafirun at the time you go to bed, for this is immunity from polytheism." [10] [11] Both Fardah bin Naufal and Abdur Rahman bin Naufal have stated that their father, Naufal bin Muawiyah al-Ashjai, said to Muhammad: "Teach me something which I may recite at the time I go to ...