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Chesed (Hebrew: חֶסֶד, also Romanized: Ḥeseḏ) is a Hebrew word that means 'kindness or love between people', specifically of the devotional piety of people towards God as well as of love or mercy of God towards humanity.
Job 12:7–10 parallels the words רוח and נפׁש (nephesh): “In His hand is the life (nephesh) of every living thing and the spirit (ruah) of every human being.” The Hebrew term nephesh chayyah is often translated "living soul". [6] Chayyah alone is often translated living thing or animal. [7]
The Shekhinah (Biblical Hebrew: שכינה šekīnah; also Romanized Shekina(h), Schechina(h), Shechina(h)) is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the dwelling or settling of the divine presence of God. This term does not occur in the Bible, and is from rabbinic literature. [47]: 148 [48] [49]
Other ancient authors have used forms of the word to denote love of a spouse or family, or affection for a particular activity, in contrast to eros (an affection of a sexual nature). In the New Testament , agape refers to the covenant love of God for humans, as well as the human reciprocal love for God; the term necessarily extends to the love ...
The Hebrew terms ruacḥ qodshəka, "thy holy spirit" (רוּחַ קָדְשְׁךָ), and ruacḥ qodshō, "his holy spirit" (רוּחַ קָדְשׁוֹ), also occur (when a possessive suffix is added the definite article ha is dropped). The Holy Spirit in Judaism generally refers to the divine aspect of prophecy and wisdom.
Jah or Yah (Hebrew: יָהּ , Yāh) is a short form of the tetragrammaton יהוה (YHWH), the personal name of God: Yahweh, which the ancient Israelites used. The conventional Christian English pronunciation of Jah is / ˈ dʒ ɑː /, even though the letter J here transliterates the palatal approximant (Hebrew י Yodh).
Although the nature or essence of love is a subject of frequent debate, different aspects of the word can be clarified by determining what is not love (antonyms of "love"). Love, as a general expression of positive sentiment (a stronger form of like ), is commonly contrasted with hate (or neutral apathy ).
God's love is as strong as death because it is love for the People Israel, and it is as a collective that Israel returns God's love. Thus, although one may die, God and Israel, and the love between them, lives on. In other words, Song of Songs is "the focal book of revelation" [41] where the "grammar of love" is most clearly expressed. But this ...