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There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. — Romans 8:1, King James Version [ 9 ] The discourse in the previous chapter continues in Romans 8:1 with the illative word ἄρα , ara , generally translated as 'so' or 'therefore', [ 10 ] or 'consequently' in ...
Also bearing in mind Romans 8:1, "There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh but after the Spirit." Since sports have assumed a position in modern life out of all proportion to their value, our people are instructed to refrain from attendance at or participation in organized ...
The fifth verse uses words from Romans 8:1 to describe the doctrine of Justification by faith — "No condemnation now I dread" — and looks forward to the believer receiving a crown in heaven after death. [9]
The hymn, whose lyrics paraphrase the first two forms of the Memorial Acclamation of the Mass, is sung during the Wednesday Novena Service to Our Lady of Perpetual Help and Benediction at Baclaran Church (the icon's principal shrine in the country). Let us raise our voice to proclaim our Faith: Christ the Lord, for us has died;
Bragg thought the traditional English lyrics were archaic and unsingable (Scottish musician Dick Gaughan [71] and former Labour MP Tony Benn [72] disagreed), and composed a new set of lyrics. [73] The recording was released on his album The Internationale along with reworkings of other socialist songs.
The proposition that the lyrics originate in 1287 [2] is based on a manuscript held in the Bibliothèque nationale de France in Paris. A poem starting with the words Subscribere proposui ("I have suggested signing (it)") has two verses that closely resemble the later Gaudeamus igitur verses, although neither the first verse nor the actual words ...
This verse, which appears in a similar form in Luke's Sermon on the Plain, begins a discussion about how a person should relate to their fellows. Daniel Patte feels that this is a natural progression from the earlier discussion of how one should have a positive outlook for oneself to how one should also have a positive opinion of others. [1]
There are strong parallels between Galatians 3:28 and Colossians 3:11 ("Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.") and 1 Corinthians 12:13 ("For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we ...