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Whakaata Māori is a New Zealand television channel that broadcasts programmes that make a significant contribution to the revitalisation of the Māori language and culture. [1] Funded by the New Zealand Government , it commenced broadcasting as Māori Television on 28 March 2004 from its studios in Newmarket, Auckland .
The Marae of Ngāti Kaipoho And Ngāti Aweawe today is called Manutuke marae which is situated on the Manutuke 1, C, E4 blocks. [3] There are two meeting houses situated on Manutuke Marae Te Poho o Rukupo, and Te Poho o Epeha [ 1 ] The marae received a makeover in a 2006 episode of the Māori Television reality TV show Marae DIY.
It was repeated at 10:30pm, and had English subtitles. Te Kāea was also shown in Australia starting 17 March 2013, [1] [2] helped by Whakaata Māori's "strong collaborative relationship" with Australia's NITV as members of the World Indigenous Television Broadcasters Network (WITBN) [1] [3] and Australia's Māori population of 140,000 at the time.
Kahungunu's father was the explorer Tamatea Urehaea, through whom he was descended from Tamatea Arikinui, who captained the Tākitimu canoe. [2] His mother was Iwipupu, one of three daughters of Ira and Tekerau-wahine whom Tamatea married, through whom he was descended from Paikea. [3]
Kahukuranui was the son of Kahungunu and Rongomaiwahine.He was born at Nukutaurua on Mahia Peninsula and was the only one of their children to receive a whare-kōhanga ("nest house"), a building specially erected for the mother to give birth in. [2] Through his father, he was a direct descendant of Tamatea Arikinui, captain of the Tākitimu canoe. [3]
The Māori Television Service (abbr. MTS; Māori: Te Aratuku Whakāta Irirangi Māori [1]) is a state sector organisation in New Zealand that was established on 7 May 2003 under the Māori Television Service (Te Aratuku Whakaata Irirangi Māori) Act 2003 [2] to replace the Te Reo Māori Television Trust (Te Awhiorangi).
[4] On arrival, Kahungunu demonstrated his prowess by leading an expedition to gather aruhe ( fern root ) in the hills. Once they had gathered a large amount, he tied it together in a huge bundle, using vines ( aka turihanga ) and carried the whole huge bundle by himself to the top of the cliffs above the village, and let it roll down the cliff ...
The Ngāi Tahu Maori Trust Board filed the claim with the Waitangi Tribunal in 1986. The claim covered nine different areas and was heard over two years from 1987. The Tribunal released its three-volume report in 1991 – at that time it was the tribunal's most comprehensive inquiry.