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The Vespers Praises – This is taken from the Psalmody and is described in greater detail below. The Vespers Raising of Incense; Vespers, as a whole, is an introduction and preparation for the Eucharistic Liturgy, consisting of a collection of prayers, praises and Thanksgiving prayers which request the Lord's blessings upon the sacramental ...
The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church. The Liturgy of the Hours forms the official set of prayers "marking the hours of each day and ...
As a result, a rural Lutheran parish church in the sixteenth and seventeenth centuries might pray Saturday Vespers, Sunday Matins, and Sunday Vespers in the vernacular, while the nearby cathedral and city churches could be found praying the eight canonical hours in Latin with polyphony and Gregorian chant on a daily basis throughout the year. [60]
Latin liturgical rites, or Western liturgical rites, is a large family of liturgical rites and uses of public worship employed by the Latin Church, the largest particular church sui iuris of the Catholic Church, that originated in Europe where the Latin language once dominated. Its language is now known as Ecclesiastical Latin.
Great Vespers as it is termed in the Byzantine Rite, is an extended vespers service used on the eve of a major Feast day, or in conjunction with the divine liturgy, or certain other special occasions. In the Maronite Church's liturgies, the office is arranged so that the liturgical day begins at sundown. The first office of the day is the ...
"Latinization" was a general name applied to efforts to modify Eastern Catholic practices with "the spirit, practices and priorities of Latin liturgy and theology." These processes were sometimes imposed by Latin authorities upon Eastern Catholics, though it was not uncommon for some Eastern Catholics to self-latinize. [19]
Altar of Santa Cecilia in Trastevere in Rome, as arranged in 1700. The Roman Rite (Latin: Rītus Rōmānus) [1] is the most common ritual family for performing the ecclesiastical services of the Latin Church, the largest of the sui iuris particular churches that comprise the Catholic Church.
On the feast of St. Francis after second Vespers they observe the service called the Transitus of St. Francis, and on all Saturdays, except feasts of first and second class and certain privileged feriæ and octaves, all Masses said in their churches are votive in honour of the Immaculate Conception, excepting only the conventual mass. [1]