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The LORD is my rock, and my fortress, and my deliverer; My God, my rock, in Him I take refuge; my shield, and my horn of salvation, my high tower. 4 מְ֭הֻלָּל אֶקְרָ֣א יְהֹוָ֑ה וּמִן־אֹ֝יְבַ֗י אִוָּשֵֽׁעַ׃ Praised, I cry, is the LORD, and I am saved from mine enemies. . 5
Psalm 27 is the 27th psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD is my light and my salvation; whom shall I fear?".The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.
The horn is a sign of power, and the "horn of salvation" signified the power of delivering or "a mighty deliverance". While the Jews had impatiently borne the yoke of the Romans , they had continually sighed for the time when the House of David was to be their deliverer.
Psalm 88 is the 88th psalm of the Book of Psalms, beginning in English in the King James Version: "O L ORD God of my salvation, I have cried day and night before thee". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 87.
The governmental theory of the atonement (also known as the rectoral theory, or the moral government theory) is a doctrine in Christian theology concerning the meaning and effect of the death of Jesus Christ. It teaches that Christ suffered for humanity so that God could forgive humans without punishing them while still maintaining divine justice.
"Ma'oz Tzur Yeshuati" is commonly thought to have been written in the 13th century, during the Crusades. [1] The first letters of the first five stanzas form an acrostic of the composer's name, Mordechai (the five Hebrew letters מרדכי).
Soul of Christ, be my sanctification; Body of Christ, be my salvation; Blood of Christ, fill all my veins; Water of Christ's side, wash out my stains; Passion of Christ, my comfort be; O good Jesus, listen to me; In Thy wounds I fain would hide; Ne'er to be parted from Thy side; Guard me, should the foe assail me; Call me when my life shall ...
The reconstructed horns of consecration at Knossos "Horns of Consecration" is a term coined by Sir Arthur Evans [1] for the symbol, ubiquitous in Minoan civilization, that is usually thought to represent the horns of the sacred bull.