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This would create a total of 66 units, which Conner claims is a picture of the Protestant canon of scripture (containing 66 books). Moreover, Conner notes that the total decorative units on the shaft and three branches equate to 39 (the number of Old Testament books within Protestant versions of the Bible); and the units on the remaining three ...
A ner tamid hanging over the ark in a synagogue. In Judaism, the sanctuary lamp is known as a Ner Tamid (Hebrew, “eternal flame” or “eternal light”), Hanging or standing in front of the ark in every Jewish synagogue, it is meant to represent the menorah of the Temple in Jerusalem, as well as the perpetual fire kept on the altar of burnt offerings before the Temple. [2]
An outer sanctuary (the "Holy Place") contained a gold lamp-stand or candlestick. On the north side stood a table, on which lay the showbread. On the south side was the Menorah, holding seven oil lamps to give light. On the west side, just before the veil, was the golden altar of incense. [2]
A model of the Tabernacle showing the holy place, and behind it the Holy of Holies. The Holy of Holies (Hebrew: קֹדֶשׁ הַקֳּדָשִׁים, romanized: Qōḏeš haqQŏḏāšīm or Kodesh HaKodashim; also הַדְּבִיר hadDəḇīr, 'the Sanctuary') is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where the Shekhinah (God's presence) appeared.
The practice is also influenced by Judaism in the Old Testament; in the book of Exodus, God told Moses that a lamp filled with the pure oil should perpetually burn in the Tabernacle. This is the precedent for the custom in the Anglican Church and Catholic Church of burning a candle (at all times) before the tabernacle – the house where the ...
2 Chronicles 4 is the fourth chapter of the Second Book of Chronicles the Old Testament of the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. [ 1 ] [ 2 ] The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape ...
Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity.
When Moses consecrated the Tabernacle in the wilderness, he sprinkled the Altar of Burnt Offering with the anointing oil seven times (Leviticus 8:10–11), and purified it by anointing its four horns with the blood of a bullock offered as a sin-offering, "and poured the blood at the bottom of the altar and sanctified it, to make reconciliation ...