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Festivals in ancient Rome were a very important part in Roman religious life during both the Republican and Imperial eras, and one of the primary feat of "holy days"; singular also feriae or dies ferialis) were either public (publicae) or private . State holidays were celebrated by the Roman people and received public funding.
In ancient Roman religion, the Cerealia / s ɪər iː ˈ eɪ l i ə / was the major festival celebrated for the grain goddess Ceres. It was held for seven days from mid- to late April. Various agricultural festivals were held in the "last half of April". The Cerealia celebrated the harvest, and may have begun on the 19th. [1]
This page was last edited on 8 December 2024, at 15:03 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
Saturnalia is an ancient Roman festival and holiday in honour of the god Saturn, held on 17 December in the Julian calendar and later expanded with festivities until 19 December. By the 1st century BC, the celebration had been extended until 23 December, for a total of seven days of festivities. [1]
The Roman triumph was a civil ceremony and religious rite of ancient Rome, held to publicly celebrate and sanctify the success of a military commander who had led Roman forces to victory in the service of the state or, in some historical traditions, one who had successfully completed a foreign war.
The spectacles in ancient Rome were numerous, open to all citizens and generally free of charge; some of them were distinguished by the grandeur of the stagings and cruelty. Romans preferred to attend gladiatorial fights, those with ferocious beasts ( venationes ), reproductions of naval battles ( naumachia ), chariot races , athletic contests ...
It was one of the most ancient festivals celebrated by the Roman state and is supposed to have predated the founding of Rome — in historical terms, to have dated to a pre-urban pastoral age. It continued to be held into the 3rd century AD, and perhaps later.
Respecting its celebration at the time of the empire, Herodian writes that, among other things, there was a solemn procession, in which the statue of the goddess was carried, and before this statue were carried the most costly specimens of plate and works of art belonging either to wealthy Romans or to the emperors themselves. All kinds of ...
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