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Wisakedjak (Wìsakedjàk in Algonquin, Wīsacaklesss(w) in Cree and Wiisagejaak in Oji-cree) is the Crane Manitou found in northern Algonquian and Dene storytelling, similar to the trickster Nanabozho in Ojibwa aadizookaanan (sacred stories), Inktonme in Assiniboine lore, and Coyote or Raven from many different tribes [citation needed].
The Bible [a] is a collection of religious texts and scriptures that are held to be sacred in Christianity, and partly in Judaism, Samaritanism, Islam, the Baháʼí Faith, and other Abrahamic religions. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek. The texts ...
The living tradition of the whole Church must be taken into account along with the harmony which exists between elements of the faith. It is the task of exegetes to work according to these rules toward a better understanding and explanation of the meaning of Sacred Scripture, so that through preparatory study the judgment of the Church may mature.
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Matzevah or masseva [1] (Hebrew: מַצֵּבָה, romanized: maṣṣēḇā "pillar" or stele (Koinē Greek: στήλη, romanized: stēlē) in the Septuagint, is a term used in the Hebrew Bible for a baetyl, a type of sacred column or standing stone.
A distinctive characteristic of the Hebrew Bible is the reinterpretation of myth on the basis of history, as in the Book of Daniel, a record of the experience of the Jews of the Second Temple period under foreign rule, presented as a prophecy of future events and expressed in terms of "mythic structures" with "the Hellenistic kingdom figured as ...
The Holy Bible. Sensus plenior is a Latin phrase that means "fuller sense" or "fuller meaning". [1] [2] It is used in Biblical exegesis to describe the supposed deeper meaning intended by God but not by the human author. Walter C. Kaiser notes that the term was coined by F. Andre Fernandez in 1927 but was popularized by Raymond E. Brown. [3]
God was believed to have infused the material world with symbolic meaning, which, if understood by man, reveals higher spiritual truths. [12] What the Church Fathers needed, and did not inherit from the early Greek philosophers, was a method of interpreting the symbolic meanings embedded in the material world.
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