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The Martyrium presents the confrontation of Bishop Ignatius with Emperor Trajan at Antioch, a familiar trope of Acta of the martyrs, and many details of the long journey to Rome. The Synaxarium of the Coptic Orthodox Church of Alexandria says that he was thrown to the wild beasts that devoured him.
[3] [self-published source]: 95 Ignatius of Antioch (died c. 107), counted as the third bishop of the city, was a prominent apostolic father. By the fourth century, the bishop of Antioch had become the most senior bishop in a region covering modern-day eastern Turkey, Lebanon, Israel, Palestine, Syria, Jordan, Iraq, and Iran. His hierarchy ...
The Patriarch of Antioch was the head of the Church of Antioch. According to tradition , the bishopric of Antioch was established by Saint Peter in the 1st century AD and was later elevated to the status of patriarchate by the First Council of Nicaea in 325. [ 1 ]
Ignatius of Antioch (/ ɪ ɡ ˈ n eɪ ʃ ə s /; Ancient Greek: Ἰγνάτιος Ἀντιοχείας, romanized: Ignátios Antiokheías; died c. 108/140 ), also known as Ignatius Theophorus (Ἰγνάτιος ὁ Θεοφόρος, Ignátios ho Theophóros, 'the God-bearing'), was an early Christian writer and Patriarch of Antioch.
Ignatius then served as bishop there for forty years until his martyrdom in 107 AD. [8] [full citation needed] Antioch served as a central point for sending missionaries to the gentiles, probably after the Great Commission. Nicolas, one of the Seven Deacons, was a missionary from Antioch.
The earliest recorded evidence of the use of the term "Catholic Church" is the Letter to the Smyrnaeans that Ignatius of Antioch wrote in about 107 AD to Christians in Smyrna. Exhorting Christians to remain closely united with their bishop, he wrote:
The Epistle of Ignatius to the Philadelphians (often abbreviated Ign. Phil.) is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome. [1]
The role of the bishop in the Orthodox Church is both hierarchical and sacramental. [21] This pattern of governance dates back to the earliest centuries of Christianity, as witnessed by the writings of Ignatius of Antioch (c. 100 AD): The bishop in each Church presides in the place of God....
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