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Translations may tend to be formal equivalents (e.g., literal), tend to be free translations (dynamic equivalence), or even be a paraphrase. In practice, translations can be placed on a spectrum along these points; the following subsections show how these differences affect translations of the Bible.
The introduction defines a threefold philosophy that undergirds the translation: "Since context and sentence structure are as vital to translation as capturing the proper meaning of each word, the translators of the LSV have used these three key principles in translation: 1. Preservation of verb tenses, 2. Consistent word-for-word translation ...
Realizing the immense benefits of a Bible that was more easily accessible to the average reader, and responding to the criticisms of the Living Bible, the American Bible Society extended the Good News for Modern Man to the Good News Bible (1976) by adding the Old Testament, in this more readable style. This translation has gone on to become one ...
The Bible has been translated into many languages from the biblical languages of Hebrew, Aramaic, and Greek.As of November 2024 the whole Bible has been translated into 756 languages, the New Testament has been translated into an additional 1,726 languages, and smaller portions of the Bible have been translated into 1,274 other languages according to Wycliffe Global Alliance.
The Message is a reading Bible translated from the original Greek and Hebrew scriptures and it has been reviewed and approved by 20 biblical scholars, according to The Message website ...
The Recovery Version is a modern English translation of the Bible from the original languages, published by Living Stream Ministry, ministry of Witness Lee and Watchman Nee. It is the commonly used translation of Local Churches (affiliation). The New Testament was published in 1985 with study aids, and was revised in 1991. [1]
The Bible continues to be translated to new languages, largely by Christian organizations such as Wycliffe Bible Translators, New Tribes Mission and Bible societies. Lamin Sanneh writes that tracing the impact on the local cultures of translating the Bible into local vernacular language shows it has produced "the movements of indigenization and ...
The argument is often made that to be a Christian means to assent to the principle of sola scriptura, or the self-sufficiency of the Bible. But to claim that the Bible is the final word of God—more specifically, the final written word of God—is to claim more for the Bible than it claims for itself.
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