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Social evolution theories in Germany gained large popularity in the 1860s and had a strong antiestablishment connotation first. Social Darwinism allowed people to counter the connection of Thron und Altar, the intertwined establishment of clergy and nobility, and provided as well the idea of progressive change and evolution of society as a whole.
Recurring cultural, political, and theological rejection of evolution by religious groups [a] exists regarding the origins of the Earth, of humanity, and of other life. In accordance with creationism, species were once widely believed to be fixed products of divine creation, but since the mid-19th century, evolution by natural selection has been established by the scientific community as an ...
Objections to evolution have been raised since evolutionary ideas came to prominence in the 19th century. When Charles Darwin published his 1859 book On the Origin of Species, his theory of evolution (the idea that species arose through descent with modification from a single common ancestor in a process driven by natural selection) initially met opposition from scientists with different ...
The theory of evolution by natural selection has also been adopted as a foundation for various ethical and social systems, such as social Darwinism, an idea that preceded the publication of The Origin of Species, popular in the 19th century, which holds that "the survival of the fittest" (a phrase coined in 1851 by Herbert Spencer, [1] 8 years before Darwin published his theory of evolution ...
Rejection of evolution by religious groups, sometimes called creation–evolution controversy, has a long history. [1] In response to theories developed by scientists, some religious individuals and organizations question the legitimacy of scientific ideas that contradicted the young earth pseudoscientific interpretation of the creation account in Genesis.
An example in Christianity would be the earlier writings by Saint Augustine (4th century), [7] though he later rejected allegory in favor of literal interpretation. [ citation needed ] By this Augustine meant that in Genesis 1 the terms "light", "day", and "morning" hold a spiritual, rather than physical, meaning, and that this spiritual ...
He’s also the grandson of former Auschwitz Commandant Rudolf Höss, a Nazi official who oversaw the mass murder of an estimated 1.1 million people, the majority of them Jews, at the notorious ...
The dead cosmos became the living cosmos, and the living cosmos became the moral cosmos. With the human, the organism had moved beyond existence-for-its-own-sake to existence-for-the-sake-of-others, that is, an existence premised upon responsibility for others and for the cosmos itself, which had given birth to life and morality (as he puts it ...