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The cargo system has also been considered influenced by traditional Hispanic customs, as the municipal government provided the tradition of cargas consejiles, where village residents are obligated to serve post terms. [2] During the 19th and 20th centuries, the cargo system was a ladder system in which indigenous men could climb up.
Cargo cult: strange stories of desire from Melanesia and beyond. Honolulu: University of Hawaii Press, 1993. Read, K. E. A Cargo Situation in the Markham Valley, New Guinea. Southwestern Journal of Anthropology, vol. 14 no. 3, 1958. Schwartz, Theodore & Smith, Michael French. Like Fire - The Paliau Movement and Millenarianism in Melanesia. ANU ...
Closely related age-grade systems are common among East African Cushitic communities. Particularly, the Oromo, a trans-national nation living in Ethiopia and Kenya, have a well-developed age-grade system known as the Gadaa System. [Another example is that of the Maasai] Gadaa through history came to organize social life around the series of ...
Cultural evolution is an evolutionary theory of social change.It follows from the definition of culture as "information capable of affecting individuals' behavior that they acquire from other members of their species through teaching, imitation and other forms of social transmission". [1]
In cultural anthropology the term is the Anglicisation of rite de passage, a French term innovated by the ethnographer Arnold van Gennep in his work Les rites de passage, The Rites of Passage. [1] The term is now fully adopted into anthropology as well as into the literature and popular cultures of many modern languages.
Economic anthropology is a field that attempts to explain human economic behavior in its widest historic, geographic and cultural scope. It is an amalgamation of economics and anthropology . It is practiced by anthropologists and has a complex relationship with the discipline of economics, of which it is highly critical. [ 1 ]
Barracoon: The Story of the Last "Black Cargo" is a non-fiction work by Zora Neale Hurston. It is based on her interviews in 1927 with Oluale Kossola (also known as Cudjoe Lewis ) who was presumed to be the last survivor of the Middle Passage .
Second of all, anthropologists slowly started to develop a disciplinary concern with states and their institutions (and on the relationship between formal and informal political institutions). An anthropology of the state developed, and it is a most thriving field today. Geertz's comparative work on the Balinese state is an early, famous example.