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Matthew 27:53 is the fifty-third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse describes some of the events that occurred upon the death of Jesus.
They reject the concept of "once saved, always saved" (or "eternal security"), instead believing that one must remain faithful until the end to be saved. [ 9 ] Regarding whether non-Witnesses will be "saved", they believe that Jesus has the responsibility of judging such ones, and that no human can judge for themselves who will be saved.
The Rapture is an eschatological position held by some Christians, particularly those of American evangelicalism, consisting of an end-time event when all dead Christian believers will be resurrected and, joined with Christians who are still alive, together will rise "in the clouds, to meet the Lord in the air."
The Beatitudes are a key element of this sermon, and are often expressed as a set of blessings. Jesus presents the Beatitudes as a list of those he considered "blessed," or "fortunate," (due to his arrival and their subsequent invitation into the "Kingdom of Heaven"), as opposed to Ben Sira's list of "blessed" peoples (Ben Sira 25:7-11). The ...
Matthew 27:52 is the fifty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse describes some of the events that occurred upon death of Jesus, particularly the report that tombs broke open and the saints inside were resurrected.
King James Version (KJV) Then said Jesus unto him, "Put up again thy sword into his place: for all they that take the sword shall perish with the sword". New Revised Standard Version (NRSV) Then Jesus said to him, "Put your sword back into its place; for all who take the sword will perish by the sword". New International Version (NIV)
This deed stipulated that preaching must be in accordance with the doctrines contained in his Explanatory Notes Upon the New Testament and "the first four volumes of Sermons". [4] At this time he had compiled only the four volumes. The Notes and Forty-four Sermons remain the doctrinal standards (norms) of the Methodist Church of Great Britain. [5]
Entering heaven alive (called by various religions "ascension", "assumption", or "translation") is a belief held in various religions. Since death is the normal end to an individual's life on Earth and the beginning of afterlife , entering heaven without dying first is considered exceptional and usually a sign of a deity 's special recognition ...
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