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Either therefore let them all pass to some stronghold, or let those who are obliged to remain, not be deserted by those whose province it is to supply their ecclesiastical needs; that they may either all live, or all suffer whatever their Master will have them to suffer."
The Beatitudes are a key element of this sermon, and are often expressed as a set of blessings. Jesus presents the Beatitudes as a list of those he considered "blessed," or "fortunate," (due to his arrival and their subsequent invitation into the "Kingdom of Heaven"), as opposed to Ben Sira's list of "blessed" peoples (Ben Sira 25:7-11). The ...
Matthew 27:53 is the fifty-third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse describes some of the events that occurred upon the death of Jesus.
Revelation 5:8 presents the saints in Heaven as linked by prayer with their fellow Christians on earth. The communion of saints (Latin: commūniō sānctōrum, Ancient Greek: κοινωνίᾱ τῶν Ἁγῐ́ων, romanized: koinōníā tôn Hagíōn), when referred to persons, is the spiritual union of the members of the Christian Church, living and the dead, but excluding the damned. [1]
They reject the concept of "once saved, always saved" (or "eternal security"), instead believing that one must remain faithful until the end to be saved. [ 9 ] Regarding whether non-Witnesses will be "saved", they believe that Jesus has the responsibility of judging such ones, and that no human can judge for themselves who will be saved.
The Rapture is an eschatological position held by some Christians, particularly those of American evangelicalism, consisting of an end-time event when all dead Christian believers will be resurrected and, joined with Christians who are still alive, together will rise "in the clouds, to meet the Lord in the air."
This deed stipulated that preaching must be in accordance with the doctrines contained in his Explanatory Notes Upon the New Testament and "the first four volumes of Sermons". [4] At this time he had compiled only the four volumes. The Notes and Forty-four Sermons remain the doctrinal standards (norms) of the Methodist Church of Great Britain. [5]
Hilary of Poitiers: " Therefore they ought to inculcate constantly the knowledge of God, and the profound secret of evangelic doctrine, to be revealed by the light of preaching; having no fear of those who have power only over the body, but cannot reach the soul; Fear not those that kill the body, but cannot kill the soul."
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