Search results
Results from the WOW.Com Content Network
Aristotle, in his Poetics, defines peripeteia as "a change by which the action veers round to its opposite, subject always to our rule of probability or necessity."." According to Aristotle, peripeteia, along with discovery, is the most effective when it comes to drama, particularly in a
For Aristotle, both matter and form belong to the individual thing (hylomorphism). Aristotle's theory of universals is Aristotle's classical solution to the problem of universals, sometimes known as the hylomorphic theory of immanent realism. universals are the characteristics or qualities that ordinary objects or things have in common.
Aristotelianism (/ ˌ ær ɪ s t ə ˈ t iː l i ə n ɪ z əm / ARR-i-stə-TEE-lee-ə-niz-əm) is a philosophical tradition inspired by the work of Aristotle, usually characterized by deductive logic and an analytic inductive method in the study of natural philosophy and metaphysics.
Aristotle's work on aesthetics consists of the Poetics, Politics (Bk VIII), and Rhetoric. [8] The Poetics was lost to the Western world for a long time. The text was restored to the West in the Middle Ages and early Renaissance only through a Latin translation of an Arabic version written by Averroes. [9]
The associationist theory is anticipated in Plato's Phaedo, as part of the doctrine of anamnesis. The idea of Simmias is recalled by the picture of Simmias (similarity) and that of a friend by the sight of the lyre on which he played (contiguity). [2] But Aristotle is credited with originating associationist thinking based on this passage: [1]
Aristotle was the first writer to discuss the uses of anagnorisis, with peripeteia caused by it. He considered it the mark of a superior tragedy, as when Oedipus killed his father and married his mother in ignorance, and later learned the truth, or when Iphigeneia in Tauris realizes in time that the strangers she is to sacrifice are her brother ...
Aristotle on definition. By Marguerite Deslauriers, p. 81; Philosophy in the ancient world: an introduction. By James A. Arieti. p. 201. Doctrine of Being in the Aristotelian Metaphysics. By Joseph Owens and Etienne Gilson. Aitia as generative factor in Aristotle's philosophy; A Compass for the Imagination, by Harold C. Morris.
Retrocausality, or backwards causation, is a concept of cause and effect in which an effect precedes its cause in time and so a later event affects an earlier one. [1] [2] In quantum physics, the distinction between cause and effect is not made at the most fundamental level and so time-symmetric systems can be viewed as causal or retrocausal.