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Revelation 6 is the sixth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3] This chapter describes the opening of the first six of the seven seals ...
The terminus post quem —the point after which the Apocalypse of Peter must have been written—is shown by its probable use of the Fourth Book of Esdras, which was written about 100 AD. [6] The Apocalypse is quoted in Book 2 of the Sibylline Oracles (c. 150), and cited by name and quoted in Clement of Alexandria's Prophetical Extracts (c. 200 ...
According to the Epistle itself, it was composed by the Apostle Peter, an eyewitness to Jesus' ministry. 2 Peter 3:1 says "This is now the second letter I have written to you"; if this is an allusion to 1 Peter, then the audience of the epistle may have been the same as it was for 1 Peter, namely, various churches in Asia Minor (see 1 Peter 1:1).
The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible). Written in Koine Greek, its title is derived from the first word of the text: apokalypsis, meaning 'unveiling' or 'revelation'. The Book of Revelation is the only apocalyptic book in the New Testament canon.
The author also claims to have witnessed the sufferings of Christ (1 Peter 5:1) and makes allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14). [22]
The antilegomena were widely read in the Early Church and included the Epistle of James, the Epistle of Jude, 2 Peter, 2 and 3 John, the Book of Revelation, the Gospel of the Hebrews, the Epistle to the Hebrews, the Apocalypse of Peter, the Acts of Paul, the Shepherd of Hermas, the Epistle of Barnabas and the Didache.
Origen mentions [14] "the Gospel according to Peter, as it is called", together with "the Book of James" (believed by scholars to be the apocryphal Gospel of James), in support of the doctrine of the perpetual virginity of Mary. However, it is not clear that he was referring to what is known modernly as the Gospel of Peter because the extant ...
In an 1887 book, John Hancock Pettingell says "The common impression that the entire New Testament was first written in Greek, and that all the copies we now have, in whatever tongue, are copies, or translations of the original manuscripts, when seriously examined, is found to have no certain foundation.
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