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2 Samuel 21 is the twenty-first chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
She was the mother of Armoni and Mephibosheth (2 Samuel 3:7; 21:8–11). After the death of Saul, according to the Bible, Abner was implicitly accused of having aspirations to the throne by taking Rizpah as his wife, resulting in a quarrel between him and Saul's son and successor, Ishbosheth.
2 Samuel 11 is the eleventh chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
Some have argued that it is unclear whether Michal died barren and childless, as stated in 2 Samuel 6:23, or had children, as described in most manuscripts [11] of 2 Samuel 21:8, which mention "the five sons of Michal the daughter of Saul." The justification for the NIV's textual rendering (see also ESV, NASB, and NRSV) is surely found in the ...
Bathsheba at Her Bath (or Bathsheba with King David's Letter) is an oil painting by the Dutch artist Rembrandt (1606–1669), finished in 1654.. A depiction that is both sensual and empathetic, it shows a moment from the Old Testament story related in 2 Samuel 11 in which King David sees Bathsheba bathing and, entranced, impregnates her. [1]
2 samuel 11 David has relations with Bathsheba, the wife of Uriah the Hittite, and she becomes pregnant. David orders Uriah to be placed in the heaviest part of the fighting.
David conquers and plunders the city Rabbah (2 Samuel 11–12). David's son Amnon rapes his half-sister Tamar. Absalom, her full brother, in return has him killed (2 Samuel 13). Absalom conspires and revolts against David. Absalom is finally defeated and dies in the Battle of the Wood of Ephraim, and David mourns him (2 Samuel 15–19).
Directly framing the central poems are the warrior exploits in 21:15–22 and again in 23:8–39 (accompanied by a warrior list) and bracketing in the outer circle are a famine story (21:1–14) and a plague story (24:11–25), both were caused by divine anger in response to a transgression by a king (Saul and David, respectively). [17]