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Janaki Ammal was born in Thalassery, Kerala on 4 November 1897. [1] Her father was Diwan Bahadur Edavalath Kakkat Krishnan, Dy.Collector of Malabar district. [2] Her mother, Devi Kuruvayi, was the daughter of John Child Hannyngton, colonial administrator and Resident at Travancore, and Kunhi Kurumbi Kuruvai.
Janaki Ammal was service-oriented and was a social activist. She had worked with the Sugunavardhini movement [ 32 ] [ 33 ] [ 34 ] to uplift women and people from the downtrodden sections of society. Along with her brother Dr.Ayyathan Gopalan, she conducted free medical camps while working at Calicut.
K. P. Janaki Ammal (1917-1992) was a politician from Communist Party of India (Marxist) and president of All India Democratic Women's Association. [1] She represented Madurai East in the Tamil Nadu legislative assembly in 1967.
P. Ayya Nadar founded Ayya Nadar Janaki Ammal College in 1963 offering courses in Arts and Sciences. The college is located in Sivakasi. The college is located in Sivakasi. From its beginning in 1923 till 1984, he headed the institution he founded.
Sistla Janaki (born 23 April 1938) is an Indian playback singer and occasional music composer. She is widely referred to as Janaki Amma and Nightingale of South India . She is one of the best-known playback singers in History of Indian music.
Janaki Amma (1920–2005), Indian judge of the Kerala High Court; Janaki Ammal (1897–1984), Indian botanist; Janaki Ballabh (1928–2022), Indian sinologist and translator; Janaki Ballabh Patnaik (1927–2015), Indian politician; Janaki Devi Bajaj (1893–1979), Indian independence activist; Janaki Devi Ram (born 1955), Nepalese politician
2000 – Afsar Ahmed & Kalim Hazique – Sare Tin Hat Bhume (novel, tr. from Urdu) 2001 – Nani Sur – Krishna Chanderer Nirbachito Galpo (short stories, tr. from Urdu) 2002 – Usha Ranjan Bhattacharya – Mriityunjay (novel, tr. from Assamese) 2003 – Malay Ray Chaudhuri – Suryer Saptam Ashwa (novel, tr. from Hindi) (refused)
Shortly after the Bengali Language Movement of 1952, Urdu culture decreased significantly with many Urdu-speaking families switching to speaking Bengali to avoid controversy. During the Bangladesh Liberation War of 1971, a number of Urdu-speaking families subsequently migrated to Pakistan. As a result, the use of Urdu has become very limited to ...