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Examples include The Busconductor Hines (1984), A Disaffection (1989), How Late It Was, How Late (1994) and many of his short stories. [40] With regard to Salman Rushdie, one critic comments that "[a]ll Rushdie's novels follow an Indian/Islamic storytelling style, a stream-of-consciousness narrative told by a loquacious young Indian man". [41]
Character Is Destiny: Inspiring Stories Every Young Person Should Know and Every Adult Should Remember is a 2005 book by United States Senator John McCain with Mark Salter. Published by Random House , it is a collection of biographies about individuals from the past and present who, in the authors' view, exemplify the best qualities of character.
"The Three Questions" is a 1903 short story by Russian author Leo Tolstoy as part of the collection What Men Live By, and Other Tales. The story takes the form of a parable , and it concerns a king who wants to find the answers to what he considers the three most important questions in life.
Social consciousness or social awareness, is collective consciousness shared by individuals within a society. [ 1 ] Social consciousness is linked to the collective self-awareness and experience of collectively shared social identity . [ 2 ]
Cognitive psychologist Donald D. Hoffman uses a mathematical model based around conscious agents, within a fundamentally conscious universe, to support conscious realism as a description of nature—one that falls within the objective idealism approaches to the hard problem: "The objective world, i.e., the world whose existence does not depend ...
Oblivion: Stories (2004) is a collection of short fiction by the American writer David Foster Wallace. Oblivion is Wallace's third and last short story collection and was listed as a 2004 New York Times Notable Book of the Year. [1] In the stories, Wallace explores the nature of reality, dreams, trauma, and the "dynamics of consciousness."
Thomas Henry Huxley for example defends in an essay titled "On the Hypothesis that Animals are Automata, and its History" an epiphenomenalist theory of consciousness, according to which consciousness is a causally inert effect of neural activity—"as the steam-whistle which accompanies the work of a locomotive engine is without influence upon ...
It is distinct from the concept of transferring a consciousness from one human body to another. [2] [3] It is sometimes applied to a single person and other times to an entire society. [4] Recurring themes in these stories include whether the computerized mind is truly conscious, and if so, whether identity is preserved. [5]