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Koinonia is a transliterated form of the Greek word κοινωνία, which refers to concepts such as fellowship, joint participation, partnership, the share which one has in anything, a gift jointly contributed, a collection, a contribution.
Bible churches can be non-denominational or affiliated with a denomination, such as the Bible Methodist Connection of Churches, Bible Missionary Church or International Fellowship of Bible Churches. This dictates whether a particular Bible church would be committed to a certain catechism , creed and theology .
Women's Bible study aboard the USS John F. Kennedy (CV-67).. The cell group is a form of church organization that is used in many Christian churches. Cell groups are generally intended to teach the Bible and personalize Christian fellowship.
The Right Hand of Christian Fellowship is a practice performed by many denominations of Christianity as an extension of brotherhood into the church. When celebrating the sacrament of Holy Communion, members of the Moravian Church give one another the Right Hand of Fellowship by shaking hands with other members of their congregation. [4]
Revelation 5:8 presents the saints in Heaven as linked by prayer with their fellow Christians on earth. The communion of saints (Latin: commūniō sānctōrum, Ancient Greek: κοινωνίᾱ τῶν Ἁγῐ́ων, romanized: koinōníā tôn Hagíōn), when referred to persons, is the spiritual union of the members of the Christian Church, living and the dead, but excluding the damned. [1]
The ecclesiological model of Church as an institution holds that the Catholic Church alone is the "one, holy, catholic and apostolic Church", and is the only Church of divine and apostolic origin led by the Pope. This view of the Church is dogmatically defined Catholic doctrine, and is therefore de fide.
"The Church is the congregation of saints, in which the Gospel is rightly taught and the Sacraments are rightly administered." –Augsburg Confession [8] Christian theologians such as Bostwick Hawley teach that church membership is commanded in scripture, grounding this in the fact that "apostolic letters are addressed to the Churches", "Apostolic salutations are to Churches", "Jesus Christ is ...
"One Church", illustration of Article 7 of the Augsburg Confession. This mark derives from the Pauline epistles, which state that the Church is "one". [11] In 1 Cor. 15:9, Paul the Apostle spoke of himself as having persecuted "the church of God", not just the local church in Jerusalem but the same church that he addresses at the beginning of that letter as "the church of God that is in ...
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