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God, according to Islam, is a universal God, rather than a local, tribal or parochial one and is an absolute that integrates all affirmative values. [ 6 ] Islamic intellectual history can be understood as a gradual unfolding of the manner in which successive generations of believers have understood the meaning and implications of professing ...
The belief that God became the Universe is a theological doctrine that has been developed several times historically, and holds that the creator of the universe actually became the universe. Historically, for versions of this theory where God has ceased to exist or to act as a separate and conscious entity, some have used the term pandeism ...
[108] God, as referenced in the Quran, is the only God. [109] [110] Islamic tradition also describes the 99 names of God. These 99 names describe attributes of God, including Most Merciful, The Just, The Peace and Blessing, and the Guardian. A distinct feature between the concept of God in Islam compared to Christianity is that God has no progeny.
God in Judaism is conceived as anthropomorphic, [4] [26] [30] unique, benevolent, eternal, the creator of the universe, and the ultimate source of morality. [4] [31] Thus, the term God corresponds to an actual ontological reality, and is not merely a projection of the human psyche. [32]
According to Islam, the creator deity, God, known as Allah, is the all-powerful and all-knowing Creator, Sustainer, Ordainer, and Judge of the universe. Creation is seen as an act of divine choice and mercy, one with a grand purpose: "And We [note 1] did not create the heaven and earth and that between them in play."
Quranic cosmology is the understanding of the Quranic cosmos, the universe and its creation as described in the Quran.. The Quran provides a description of the physical landscape (cosmography) of the cosmos, including its structures and features, as well as its creation myth describing how the cosmos originated (), often related back to notions of the vastness and orderliness of the cosmos.
Historically, Islamic debates about the relationship between the essence and attributes of God, and how to interpret or understand God's attributes, have figured in and underlined a variety of questions and debates, including those related to the question of Quranic createdness and anthropomorphism and corporealism.
Al-Razi decides that God is capable of creating as many universes as he wishes, and that prior arguments for assuming the existence of a single universe are weak: [15] It is established by evidence that there exists beyond the world a void without a terminal limit ( khala' la nihayata laha ), and it is established as well by evidence that God ...