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The Nagô nation is the largest, [42] reflecting how Yoruba traditional religion became the dominant West African influence within Afro-Brazilian religions in the 19th century, [43] and even among nations other than the Nagô, Yoruba-derived terminology predominates widely. [44]
African culture, however, was passed on through religion and cultural practices, and has influenced other peoples in Brazil. The Nagos were forced to occupy the lowest status ranking in Latin America and adapted. One of the most important cultural aspects to be discovered in Brazil is the Yoruba religion. This African religion has survived ...
Yoruba slaves carried with them various religious customs, including a trance and divination system for communicating with their ancestors and spirits, animal sacrifice, and sacred drumming and dance. [4] [5] The religion grew popular among slaves because it was a way for Yoruba slaves to maintain their culture and express independence.
The Republic of Benin and Nigeria contain the highest concentrations of Yoruba people and Yoruba faiths in all of Africa. Brazil , Cuba , Puerto Rico , Haiti , Trinidad and Tobago are the countries in the Americas where Yoruba cultural influences are the most noticeable, particularly in popular religions like Vodon, Santéria , Camdomblé, and ...
Orishas (singular: orisha) [1] are divine spirits that play a key role in the Yoruba religion of West Africa and several religions of the African diaspora that derive from it, such as Haitian Vaudou, Cuban, Dominican and Puerto Rican Santería and Brazilian Candomblé.
A symbol of the Yoruba religion (Isese) with labels Yoruba divination board Opon Ifá. According to Kola Abimbola, the Yorubas have evolved a robust cosmology. [1] Nigerian Professor for Traditional African religions, Jacob K. Olupona, summarizes that central for the Yoruba religion, and which all beings possess, is known as "Ase", which is "the empowered word that must come to pass," the ...
The religion spread to new areas of Brazil during the 20th century. In São Paulo, for instance, there were virtually no Candomblé terreiros until the 1960s, reflecting the very small Afro-Brazilian population there, although this grew rapidly, to the extent that there were around 2500 terreiros in the city in the late 1980s and over 4000 by ...
She is an orisha, in this case patron spirit of rivers, particularly the Ogun River in Nigeria, and oceans in Cuban and Brazilian orisa religions. She is often syncretized with either Our Lady of Regla in the Afro-Cuban diaspora or various other Virgin Mary figures of the Catholic Church , a practice that emerged during the era of the Trans ...
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