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Whole-process people's democracy (Chinese: 全过程人民民主; pinyin: Quán guòchéng rénmín mínzhǔ), formerly termed whole-process democracy (全过程民主; Quán guòchéng mínzhǔ), is a Chinese Communist Party (CCP) political concept describing the people's participation in, and relationship to, governance under socialism with Chinese characteristics. [1]
Whole-process people's democracy is a primarily consequentialist view, in which the most important criterion for evaluating the success of democracy is whether democracy can "solve the people's real problems," while a system in which "the people are awakened only for voting" is not truly democratic. [40]
Creeping normality – Process by which a change can be accepted through happening slowly; Hallin's spheres – Theory of media objectivity; Moral relativism – Philosophical positions about the differences in moral judgments across peoples and cultures; Normalization – Social processes through which ideas and actions come to be seen as normal
Political process theory is a theory of judicial interpretation championed by American legal scholar John Hart Ely, which argues that judges should focus on maintaining a well-functioning democratic process and guard against systematic biases in the legislative process. [1]
The theory of people's democracy underwent a considerable change. In its initial conception, the theory stated that the newly emerging Soviet-aligned states were totally different in character than the USSR, whereas by its later conception they were quite similar to the Soviet model. [9] The reason for this change is debatable.
Under the theory of monitory democracy these institutions extend the notions of representative democracy to "enfranchise many more citizens voices" in the political process. The ability to publicly monitor government power enabled through these institutions has the effect of changing the political and geographic dynamics of existing ...
Procedural democracy or proceduralist democracy, proceduralism or hollow democracy [1] is a term used to denote the particular procedures, such as regular elections based on universal suffrage, that produce an electorally-legitimated government.
In the end, every decision-making organ has to be guided by the principle of collective leadership, a process that emphasises collegial decision-making, in contrast to one-person dominance. [22] LPRP General Secretary Kaysone Phomvihane, in a speech to the 5th National Congress in 1991, stated "that our Party's democracy is a centralised one.