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Taíno is a term referring to a historic Indigenous people of the Caribbean, whose culture has been continued today by their descendants and Taíno revivalist communities. [2] [3] [4] Indigenous people in the Greater Antilles did not refer to themselves as Taínos, as the term was coined by the anthropologist Constantine Samuel Rafinesque in ...
Modern knowledge of Taíno creation myths comes from 16th century Spanish chroniclers investigating the indigenous Caribbean culture. Columbus was very much interested in knowing about the religion of the Taínos; In his original letter to the Queen, he expressed the opinion that the natives had no religion whatsoever, however this was an attempt to persuade Isabella that it would be easy to ...
Taino Zemi mask from Walters Art Museum. A zemi or cemi (Taíno: semi [sÉ›mi]) [2] was a deity or ancestral spirit, and a sculptural object housing the spirit, among the Taíno people of the Caribbean. [3] Cemi’no or Zemi’no is a plural word for the spirits.
The Taíno ("Taíno" means "peace"), [2] were peaceful seafaring people and distant relatives of the Arawak people of South America. [3] [1] Taíno society was divided into two classes: Nitaino (nobles) and the Naboria (commoners). Both were governed by chiefs known as caciques, who were the maximum authority in a Yucayeque (village).
Guabancex is the zemi or deity of chaos and disorder in Taíno mythology and religion, which was practiced by the Taíno people in Puerto Rico, Hispaniola, Jamaica, and Cuba, as well as by Arawak natives elsewhere in the Caribbean. She was described as a mercurial goddess that controlled the weather, conjuring storms known as "juracán" when ...
Yúcahu [1] —also written as Yucáhuguama Bagua Maórocoti, Yukajú, Yocajú, Yokahu or Yukiyú— was the masculine spirit of fertility in Taíno mythology. [2] He was the supreme deity or zemi of the Pre-Columbian Taíno people along with his mother Atabey who was his feminine counterpart. [3]
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Early Spanish colonization in the Caribbean has been relatively well documented, with textual evidence that has driven interpretations about the Taino in academic literature. [1] But, recent archaeological findings in Puerto Rico, Cuba, and the Dominican Republic have help shed light to the story of the Taino people.