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Whether these two names originally referred to different species, or are respectively Hebrew and Aramaic words for the same animal, is uncertain. Both signify one of the wildest and most untamable animals. In Modern Hebrew, פֶרֶא is used for the Asiatic wild ass, while עָרוֹד is used for the African wild ass. [7]
The term specifically refers to the slaughter of an animal to God followed by a feast or a meal. This is distinguished from the burnt offering, shechita, guilt offering, sin offering, korban sacrifice, and the gift offering (Hebrew minchah). A common subcategory of this is the peace offering (Hebrew: Zevaḥ shelamim).
The Hebrew noun nesekh is formed from the Qal form of the verb nasakh, "to pour," hence "thing poured." The verb and the noun frequently come together, such as nasakh [aleha] nesekh , literally "pour [on it] a poured thing" as in the only pre-Exodus use, that of Jacob's libation at a pillar in Genesis 35:14.
J. E. Millais: The Return of the Dove to the Ark (1851). According to the biblical story (Genesis 8:11), a dove was released by Noah after the Flood in order to find land; it came back carrying a freshly plucked olive leaf (Hebrew: עלה זית alay zayit), [7] a sign of life after the Flood and of God's bringing Noah, his family and the animals to land.
The Hebrew word for peace is shalom which is derived from one of the names of God. Hebrew root word for "complete" or "whole" implying that according to Judaism and the teachings of the Torah, only when there is a true state of "wholeness" meaning that everything is "complete" does true "peace" reign.
Augustine addresses the issue in The City of God. [2] While not explicit, the implication of there being but one human language prior to the Tower of Babel's collapse is that the language, which was preserved by Heber and his son Peleg, and which is recognized as the language passed down to Abraham and his descendants, is the language that would have been used by Adam.
Rav Huna cited the report in Genesis 8:20 that Noah offered burnt offerings from every clean animal and bird to support the proposition in a baraita that all animals were eligible to be offered, as the words "animal" (בְּהֵמָה , behemah) and "bird" (עוֹף , of) refer to any animal or bird, and the term "animal ...
Nephesh (נֶ֫פֶשׁ nép̄eš), also spelled nefesh, is a Biblical Hebrew word which occurs in the Hebrew Bible. The word refers to the aspects of sentience, and human beings and other animals are both described as being nephesh. [1] [2] Bugs and plants, as examples of live organisms, are not described in the Bible as nephesh.
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