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The Quran refers to God's Most Beautiful Names (al-ʾasmāʾ al-ḥusná) in several Surahs. [9] According to Islamic belief, the names of God must be established by evidence and direct reference in the Qur'an and hadiths (the concept of tawqif).
Afra'il, the guardian angel of the seventh heaven. [6] (Angel) Alheng, a prince of the righteous jinn during the reign of Solomon. [7] (Genie) Amir, jinn dwelling in houses. (Genie) Angel, heavenly spirit created out of light or fire. [8] (Angel) Artiya'il, the angel who removes grief and depression from the children of Adam. [9] (Angel)
[5] [6] Beginning with the Mu'tazila, God's attributes have been divided into attributes of essence (ṣifāt al-dhāt) and attributes of action (ṣifāt al-fiʿl). Essential attributes cannot be true both positively and negatively of God: God cannot be both powerful and weak, making "powerful" an essential attribute.
ʿAbd (عبد) (for male) ʾAmah (أمة) (for female) Servant or worshipper. Muslims consider themselves servants and worshippers of God as per Islam.Common Muslim names such as Abdullah (Servant of God), Abdul-Malik (Servant of the King), Abdur-Rahmān (Slave of the Most Beneficent), Abdus-Salām (Slave of [the originator of] Peace), Abdur-Rahîm (Slave of the Most Merciful), all refer to ...
The concept of Sufi Metaphysics was first deeply discussed in written form by Ibn Arabi [12] in one of his most prolific works titled Fusus-al-hikam [13] where he applies deep analysis on the issue of Oneness through the metaphor of mirror. In this metaphor, al-Arabi compares an object being reflected in countless mirrors to the relationship ...
In the writings of many of the most prominent Sunni Islamic metaphysicians, philosophers, and mystics of the Islamic Golden Age, Muhammad, who is given the title of "Seal of the Prophets" in the Quran, [5] was understood to be "both a manifestation of the Logos and the Logos itself, he was also very kind and had prayed for his people every night, and was always very worried about his people. [6]
[11] [12] [13] The verse is regarded as one of the most powerful in the Quran because when it is recited, the greatness of God is believed to be confirmed. The person who recites this ayat morning and evening will be under protection of God from the evil of the jinn and the shayatin (devils); this is also known as the daily adkhar .
According to some Islamic hadiths, whoever calls to God using al-Ism al-A'zam, his or her prayer will be granted. [ 9 ] [ 10 ] [ 11 ] In Shi'a Islam , al-Ism al-A'zam is believed to have a powerful effect in the act of blessing.