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Guardian Angel, Archangel My help is God, of God's flock, Angel of Sagittarius Agiel: Zazel Christianity, Judaism, Islam Archangel, Seraph: The Intelligence Angels of all kinds, Guardian Angel of Saturn Ananiel: Christianity Watcher Storm of God, Angel of water, guard of the gates of the South Wind [1] Anush: Mandaeism Uthra
Muqarrabun (Cherubim), who surround the throne of God, constantly praising God (tasbīḥ) Archangels, such as Jibrāʾīl, Mīkhā'īl, Isrāfīl, and 'Azrā'īl; Angels of Heaven, such as Riḍwan. Angels of Hell, Mālik and Zabānīya; Guardian angels, who are assigned to individuals to protect them; The angels who record the actions of people
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
All angels originate from the human race, and there is not one angel in heaven who first did not live in a material body. [13] Moreover, all children who die not only enter heaven but eventually become angels. [14] The life of angels is that of usefulness, and their functions are so many that they cannot be enumerated.
In Christianity, heaven is traditionally the location of the throne of God and the angels of God, [2] [3] and in most forms of Christianity it is the abode of the righteous dead in the afterlife. In some Christian denominations it is understood as a temporary stage before the resurrection of the dead and the saints' return to the New Earth.
The New Testament makes over a hundred references to angels, but uses the word "archangel" only twice, in 1 Thessalonians 4:16 ("For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God: and the dead in Christ shall rise first", KJV) and Jude 1:9 ("Yet Michael the archangel, when ...
In Judaism, angels (Hebrew: מַלְאָךְ mal’āḵ; "messenger"), are understood through interpretation of the Tanakh and in a long tradition as supernatural beings who stand by God in heaven, but are strictly to be distinguished from God (YHWH) and are subordinate to him.
Muhammad at the Battle of Badr, advised by an angel. (Siyer-i Nebi, 16th century) The Quran mentions God's heavenly army (Jundallah (Arabic: جندالله) in Quran 9:40, [3] [4] comparable to the heavenly host in Judeo-Christian tradition. [5] The term junud refers explicitly to hosts of spirits.
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