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God tells Muhammad that his people must pray 50 times a day, but as Muhammad descends back to Earth, he meets Moses who tells Muhammad to go back to God and ask for fewer prayers because 50 is too many. Muhammad goes between Moses and God nine times, until the prayers are reduced to the five daily prayers, which God will reward tenfold. [17]
Also means 'to fail' or 'to go bankrupt'. Go for a Burton: To die/break irreparably Informal British, from WWII. Go to Davy Jones's locker [2] To drown or otherwise die at sea: Euphemistic: Peregrine Pickle describes Davy Jones as 'the fiend that presides over all the evil spirits of the deep'. Go to the big [place] in the sky To die and go to ...
The beatific vision is when God, though transcendent, opens himself up to people and angels, giving them the capacity to contemplate God in all His heavenly glory. [43] Contemplation is the prayer of silently focusing on God and heeding His word; in other words, contemplation is the prayer of uniting with God. [44]
Christian mortalism stands in contrast with the traditional Christian belief that the souls of the dead immediately go to heaven, or hell, or (in Catholicism) purgatory. Christian mortalism has been taught by several theologians and church organizations throughout history while also facing opposition from aspects of Christian organized religion .
In the Greek tradition, Hypnos (Sleep) was the brother of Thanatos (Death), and the son of Nyx (Night). [7] According to Hesiod, Sleep, along with Death, live in the underworld, [8] while in the Homeric tradition, although "the land of dreams" was located on the road to the underworld, near the great world-encircling river Oceanus, nearby the city of Cimmerians, [9] Sleep himself lived on the ...
Now I lay me down to sleep is a Christian children's bedtime prayer from the 18th century. ... As God has kept me through the night; And now I lift my voice to pray,
The Dormition of the Mother of God is a Great Feast of the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches (except the East Syriac churches). It celebrates the "falling asleep" (death) of Mary the Theotokos ("Mother of God", literally translated as God-bearer ), and her being taken up into heaven.
The Angel of Death receives his orders from God (Ber. 62b). As soon as he has received permission to destroy, however, he makes no distinction between good and bad (B. Ḳ. 60a). In the city of Luz, the Angel of Death has no power, and, when the aged inhabitants are ready to die, they go outside the city (Soṭah 46b; compare Sanh. 97a).