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Dyophysitism (/ d aɪ ˈ ɒ f ɪ s aɪ t ɪ z əm /; [2] from Greek δύο dyo, "two" and φύσις physis, "nature") is the Christological position that Jesus Christ is one person of one substance and one hypostasis, with two distinct, inseparable natures: divine and human. [3]
In Christianity, Christology [a] is a branch of theology that concerns Jesus.Different denominations have different opinions on questions such as whether Jesus was human, divine, or both, and as a messiah what his role would be in the freeing of the Jewish people from foreign rulers or in the prophesied Kingdom of God, and in the salvation from what would otherwise be the consequences of sin.
Chapters 1 and 2 treat of the doctrine of Scripture as the sole infallible authority (sola scriptura), regarding it as its own interpreter, and subjecting all other human writings (traditional or Patristic) to the standard of the Bible. [3]: 209 Chapter 3 confesses the Trinity of persons in the one divine essence and accepts the Apostles' Creed ...
Hypostatic union (from the Greek: ὑπόστασις hypóstasis, 'person, subsistence') is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual personhood.
Although it literally means to become divine, or to become God, most modern Christian denominations do not interpret the doctrine as implying an overcoming of a fundamental ontological difference between God and humanity; for example, John of the Cross (AD 1542–1591) indicated that while "God communicates to it [the individual soul] His ...
Heaven is the English name for a transcendental realm wherein human beings who have transcended human living live in an afterlife. in the Bible and in English, the term "heaven" may refer to the physical heavens, the sky or the seemingly endless expanse of the universe beyond, the traditional literal meaning of the term in English.
Fideism – The doctrine that faith is irrational, that God's existence transcends logic, and that all knowledge of God is on the basis of faith (contrasts with Deism). Latitudinarianism: Broad church theology of Anglicanism. Liberalism – Belief in interpreting the Bible to allow for the maximum amount of individual freedom.
According to Wayne Grudem, "the God of the Bible is no abstract deity removed from, and uninterested in his creation". [16] Grudem goes on to say that the whole Bible "is the story of God's involvement with his creation", but highlights verses such as Acts 17:28, "in him we live and move and have our being". [16]
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