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In possibly a separate discussion, [7] Peter, James and John then ask Jesus about the coming of Elijah (Elias), and he says: Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
Tissot, James, The calling of Peter and Andrew. The calling of the disciples is a key episode in the life of Jesus in the New Testament. [2] [3] It appears in Matthew 4:18–22, Mark 1:16-20 and Luke 5:1–11 on the Sea of Galilee. John 1:35–51 reports the first encounter with two of the disciples a little earlier in the presence of John the ...
Matthew 4:22 is the twenty-second verse of the fourth chapter of the Gospel of Matthew in the New Testament.After recruiting Simon Peter and Andrew as disciples, Jesus encountered the brothers James and John and their father Zebedee.
James D. Tabor [51] argues that the beloved disciple is James, brother of Jesus (the type of relative to Jesus, brother or cousin, depends on how one translates the word). One of several pieces of evidence Tabor offers is a literal interpretation of John 19:26: [ 52 ] "Then when Jesus saw His mother and the disciple whom He loved standing by ...
James and John ask to sit beside Jesus in his kingdom , vs. their mother making the request . A hungry Jesus curses a fig tree for lacking fruit (Mark 11:12–14). [46] One scholar notes this not only appears self-serving, but also irrational, as Mark adds that "it was not the season for figs."
The first passage, Clement says, was inserted between Mark 10:34 and 35; after the paragraph where Jesus on his journey to Jerusalem with the disciples makes the third prediction of his death, and before Mark 10:35–45 where the disciples James and John ask Jesus to grant them honor and glory. [103]
Big James and John assume leadership roles, but the other disciples oppose their presumptions. When Big James and John try to present their plans to Jesus, a group of Samaritans shows extreme hostility towards them. Big James and John ask Jesus to rain fire to destroy the Samaritans, but Jesus rebukes Big James and John for their prejudice.
During Jesus' ministry, when James and John ask Jesus for seats of honor in the coming kingdom, [49] Jesus likens his fate to the cup that he will drink and to the baptism with which he must be baptized, the very cup and baptism in store for John and James (that is, martyrdom). [50] Mark 16:19–20
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