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The Christian custom of chalking the door has a biblical precedent as the Israelites in the Old Testament marked their doors in order to be saved from death; likewise, the Epiphanytide practice serves to protect Christian homes from evil spirits until the next Epiphany Day, at which time the custom is repeated. [7]
The 1789 Prayer Book of the Protestant Episcopal Church in the United States of America made the sign of the cross during baptism optional, apparently in concession to varying views within the church on the sign's use. [39] The 1892 revision of the Prayer Book, however, made the sign mandatory. [39]
Such greetings signify a wish and blessing that peace be with the recipient, and besides their spontaneous uses they have certain ritualized or formalized uses long established in Christian liturgy. In the New Testament of the Christian Bible, the injunction for believers to greet one another with a holy kiss is given in five verses. [1]
House blessings date back to the early days of Christianity, [1] and in Catholicism, the rite takes the form of a prayer, with intercessions and several benedictions. Blessed salt and incense may also be used. [3] The Methodist The Book of Worship for Church and Home (1965) contains "An Office for the Blessing of a Dwelling". [4] Matthew 2:11 ...
James Tissot, The Beatitudes Sermon, c. 1890, Brooklyn Museum. The Beatitudes (/ b i ˈ æ t ɪ tj u d z /) are blessings recounted by Jesus in Matthew 5:3-10 within the Sermon on the Mount in the Gospel of Matthew, and four in the Sermon on the Plain in the Gospel of Luke, followed by four woes which mirror the blessings.
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According to certain Christian traditions, a second work of grace (also second blessing) is a transforming interaction with God that may occur in the life of an individual Christian. The defining characteristics of the second work of grace are that it is separate from and subsequent to the New Birth (the first work of grace), and that it brings ...
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