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According to Wayne Grudem, "the God of the Bible is no abstract deity removed from, and uninterested in his creation". [16] Grudem goes on to say that the whole Bible "is the story of God's involvement with his creation", but highlights verses such as Acts 17:28, "in him we live and move and have our being". [16]
General revelation, or natural revelation, [1] is a concept in Christian theology that refers to God's revelation as it is 'made to all men everywhere', [1] which is discovered through natural means, such as observations of nature (the physical universe), philosophy and reasoning. Christian theologians use the term to describe the knowledge of ...
According to Thomas Aquinas, God is God's existence and God's essence is God's existence. [2] Divine simplicity is the hallmark of God's transcendence of all else, ensuring that the divine nature is beyond the reach of ordinary categories and distinctions (or, at least, their ordinary application).
He endorses the New English Bible translation of John 1:1c, "and what God was, the Word was." [51] However Harner's claim has been criticized by other scholars. [52] In the same article, Harner also noted that; "Perhaps the clause could be translated, 'the Word had the same nature as God".
In Eastern Orthodox theology, the Old Testament title Ancient of Days, signifying God's eternal and uncreated nature, is commonly held to identify the pre-existence of God the Son. Most of the eastern Church Fathers who comment on the passage in Daniel (7:9-10, 13–14) interpreted the elderly figure as a prophetic revelation of the Son before ...
Because humans are literally God's children, they can also be heirs of his glory, and joint heirs with Jesus Christ (Romans 8:16–17). [78] Latter-Day Saints believe that the "glory of God is intelligence, in other words, light and truth" . Therefore the process of inheriting his glory is a process of learning.
The Immutability or Unchangeability of God is an attribute that "God is unchanging in his character, will, and covenant promises." [1] The Westminster Shorter Catechism says that "[God] is a spirit, whose being, wisdom, power, holiness, justice, goodness, and truth are infinite, eternal, and unchangeable." Those things do not change.
Many early Christians believed that a number of verses within the Bible, [b] were meant to apply not only to God, but to all attempts aiming to depict God. [80] However, early Christian art, such as that of the Dura Europos church , displays the Hand of God , a theological symbol representing the right hand of God, and Christ himself, along ...
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