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[8] [22] Mauss was assigned to work on the religious sociology section, the most important section for Durkheim, as he envisioned the journal to “create religious sociology” and to “make religion, no longer economics, the matrix of social facts.” [8] [22] [23] Other than recruitment, Mauss was assigned by Durkheim to work up a “list ...
Armand Lind Mauss (June 5, 1928 – August 1, 2020) was an American sociologist specializing in the sociology of religion.He was Professor Emeritus of Sociology and Religious Studies at Washington State University and was the most frequently published author of Sociology works on Mormons during his long career.
The journal covers topics in economics, anthropology, sociology and political philosophy from an anti-utilitarian perspective. His name is both an acronym and a tribute to the famous anthropologist Marcel Mauss. [3] The movement works to promote a third paradigm, as a complement to, or replacement for holism and methodological individualism. [4 ...
For Marcel Mauss, Durkheim's nephew and sometime collaborator, a total social fact (French fait social total) is "an activity that has implications throughout society, in the economic, legal, political, and religious spheres." [8] Diverse strands of social and psychological life are woven together through what he came to call total social facts.
The Society for the Scientific Study of Religion (founded in 1949) [1] was formed to advance research in the social scientific perspective on religious institutions and experiences. [2] The Journal for the Scientific Study of Religion is published by the society to provide a forum for empirical papers in the topic area.
He is a founding member of the Anti-Utilitarian Movement in the Social Sciences (MAUSS) and editor of the movement's monthly journal "Revue du Mauss". [ 1 ] [ 2 ] [ 3 ] Publications
The Gift has been very influential in anthropology, [3] where there is a large field of study devoted to reciprocity and exchange. [4] It has also influenced philosophers, artists, and political activists, including Georges Bataille, Jacques Derrida, Jean Baudrillard, and more recently the work of David Graeber and the theologians John Milbank and Jean-Luc Marion.
Mauss saw human actions (and patterns of action) as “psycho-physio-social assemblages” [12] recognizing the intersection of material, cognitive, and cultural influence in human behavior. In a later essay, Mauss established la notion de la personne (the notion of the person/self)—the notion that all humans have self-awareness and a sense ...