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John 18:38 is the 38th verse in chapter 18 of the Gospel of John in the New Testament of Christian Bible. It is often referred to as "jesting Pilate ". In it, Pontius Pilate questions Jesus ' claim that he is "witness to the truth" ( John 18:37 ).
John 6:39: This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. [21] John 10:28: And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. [22] John 17:12: While I was with them in the world, I kept them in Your ...
Bible translations into Hebrew primarily refers to translations of the New Testament of the Christian Bible into the Hebrew language, from the original Koine Greek or an intermediate translation. There is less need to translate the Jewish Tanakh (or Christian Old Testament ) from the Original Biblical Hebrew , because it is closely intelligible ...
A Mikraot Gedolot (Hebrew: מקראות גדולות, lit. 'Great Scriptures'), often called a "Rabbinic Bible" in English, [1] is an edition of the Hebrew Bible that generally includes three distinct elements: The Masoretic Text in its letters, niqqud (vocalisation marks), and cantillation marks; A Targum or Aramaic translation
This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...
Proverbs 8 is the eighth chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably ...
Martin Rösel holds that the Septuagint used κύριος to represent the Tetragrammaton of the Hebrew text and that the appearance of the Hebrew Tetragrammaton in some copies of the Septuagint is due to a later substitution for the original κύριος: "By means of exegetical observations in the Greek version of the Torah, it becomes clear ...
Qudšu was later used in Jewish Aramaic to refer to God. [4]Words derived from the root qdš appear some 830 times in the Hebrew Bible. [9] [10] Its use in the Hebrew Bible evokes ideas of separation from the profane, and proximity to the Otherness of God, while in nonbiblical Semitic texts, recent interpretations of its meaning link it to ideas of consecration, belonging, and purification.