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Church father Tertullian wrote: "We read the lives of the Cæsars: At Rome Nero was the first who stained with blood the rising faith" [17] Mary Ellen Snodgrass notes that Tertullian in this passage "used Suetonius as a source by quoting Lives of the Caesars as proof that Nero was the first Roman emperor to murder Christians", but cites not a specific passage in Suetonius's Lives as Tertullian ...
Tacitus is not the only non-Christian writer of the time who mentioned Jesus and early Christianity. The earliest known references to Christianity are found in Antiquities of the Jews, a 20-volume work written by the Jewish historian Titus Flavius Josephus around 93–94 AD, during the reign of emperor Domitian.
The second source is Suetonius Claudius 25.4 which Slingerland assumes was "Chrestus" changed to "Christus", 'Christus, supplying a Christian twist by the change of an "e" into an "i."' [20] Slingerland holds that Orosius made up the Josephus passage for which no scholar has been able to discover a source. [21]
Gaius Suetonius Tranquillus (Latin: [ˈɡaːiʊs sweːˈtoːniʊs traŋˈkᶣɪlːʊs]), commonly referred to as Suetonius (/ s w ɪ ˈ t oʊ n i ə s / swih-TOH-nee-əs; c. AD 69 – after AD 122), [2] was a Roman historian who wrote during the early Imperial era of the Roman Empire.
At any rate, the differences between Suetonius' and Cassius' words are too large to dismiss - they are in direct and explicit contradiction if they do refer to the ame "event" (as opposed to "process" - if Cassius reports an early stage of Claudius "pacifying" policy, and Suetonius the ultimate development, the contradiction simply disappears ...
Suetonius reinforced his army with legionaries and auxiliaries from Germania and conducted punitive operations against any remaining pockets of resistance, but this proved counterproductive. The new procurator, Gaius Julius Alpinus Classicianus, expressed concern to the Emperor Nero that Suetonius's activities would only lead to continued ...
People from many different social spheres, including the emperor himself, are present to watch the burning, which takes place in front of the Domus Aurea. The motif is based on the descriptions by Suetonius and Tacitus of the torture of Christians, [1] such as the following: Mockery of every sort was added to their deaths.
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
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