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The Vishnu avatars appear in Hindu mythology whenever the cosmos is in crisis, typically because evil has grown stronger and has thrown the cosmos out of its balance. [31] The avatar then appears in a material form, to destroy evil and its sources, and restore the cosmic balance between the ever-present forces of good and evil. [31]
The medieval Arab world used various terminology for people in reference to their skin colour with terms like al-bidan and al-abyad meaning "white people" and al-Sudan and Zanj meaning "black people". [126] [127] In general in the Arab world, the term "white" was used to refer to Arabs, Persians, Greeks, Turks, Slavs, and other peoples in the ...
Shiva wears silk and tiger skin garments and various ornament and is deep red in colour. [4] He may be depicted four or eight armed. In the four-armed image, Shiva holds a pasha (noose) in one of the right hands and the elephant tusk in a left arm; the other arms hold the outstretched skin of the elephant.
Hindu goddess Kali and Tara are similar in appearance. They both are described as standing upon a supine corpse sometimes identified with Shiva. However, while Kali is described as black, Tara is described as blue. Both wear minimal clothing, however Tara wears a tiger-skin skirt, while Kali wears only a girdle of severed human arms.
Apsaras on Hindu Temple at Banares, 1913. The origin of 'apsara' is the Sanskrit अप्सरस्, apsaras (in the stem form, which is the dictionary form). Note that the stem-form ends in 's' as distinct from, e.g. the nominative singular Rāmas / Rāmaḥ (the deity Ram in Hindi), whose stem form is Rāma.
Ananda Coomaraswamy suggested that Devas and Asuras can be best understood as being similar in concept to the Twelve Olympians and the titans of Greek mythology: Both are powerful, but have different orientations and inclinations – in Hindu mythology the Devas represent the powers of light and the Asuras represent the powers of darkness.
Gulal or abir [1] is the traditional name given to the coloured powders used for some Hindu rituals, in particular for the Holi festival or Dol Purnima (though commonly associated with the red colour used in the festival). During Holi, which celebrates love and equality, people throw these powder solutions at each other while singing and dancing.
There are four different types of karma: prarabdha, sanchita, and kriyamana and agami. [7] Prarabdha karma is experienced through the present body and is only a part of sanchita karma , which is the sum of one's past karma's, Kriyamana karma is the karma that is being performed in the present whereas Agami karma is the result of current ...